Freudian Mythologies

More than a hundred years ago, Freud made a new mythology by revising an old one: Oedipus, in Sophocles' tragedy the legendary perpetrator of shocking crimes, was an Everyman whose story of incest and parricide represented the fulfilment of universal and long forgotten childhood wishes. The Oedipus complex - child, mother, father - suited the nuclear families of the mid-twentieth century. But a century after the arrival of the psychoanalytic Oedipus, it might seemthat modern lives are very much changed. Typical family formations and norms of sexual attachment are changing, while the conditions of sexual difference, both biologically and socially, have undergone far-reaching modifications. Today, it is possible to choose and live subjective stories that thefirst psychoanalytic patients could only dream of. Different troubles and enjoyments are speakable and unspeakable; different selves are rejected, discovered, or sought. Many kinds of hitherto unrepresented or unrepresentable identity have entered into the ordinary surrounding stories through which children and adults find their bearings in the world, while others have become obsolete. Biographical narratives that would previously have seemed unthinkable or incredible—'a likely story!'—haveacquired the straightforward plausibility of a likely story.This book takes two Freudian routes to think about some of the present entanglements of identity. First, it follows Freud in returning to Greek tragedies - Oedipus and others - which may now appear strikingly different in the light of today's issues of family and sexuality. And second, it re-examines Freud's own theories from these newer perspectives, drawing out different strands of his stories of how children develop and how people change (or don't). Both kinds of mythology, the classical andthe theoretical, may now, in their difference, illuminate some of the forming stories of our contemporary world of serial families, multiple sexualities, and new reproductive technologies.

Bowlby's study offers up an impressive intellectual overture to that debate, but it is also an engaging and stimulating study for academics who are not of a psychoanalytic persuasion themselves, but are interested in the potency of myth and its effect on the construction of identity politics., ...an engaging and stimulating study for academics who are not of a psychoanalytic persuasion themselves, but are interested in the potency of myth and its effect on the construction of identity politics., a very welcome contribution to a growing body of work that continues to probe Greek tragedy with speculative thinking and political urgency., [this] lively and engaging new book... engrossing and enriching re-readings of Freud and his texts of reference.

After a PhD in Comparative Literature at Yale University, Rachel Bowlby taught at the universities of Sussex, Oxford, and York. In 2004 she moved to University College London where she is Northcliffe Professor of Modern English Literature. She has written books on the history of shopping (Just Looking, Carried Away), on psychoanalysis and feminism (Still Crazy After All These Years, Shopping with Freud), and on Virginia Woolf(Feminist Destinations and Further Essays on Virginia Woolf). She has also translated a number of works of contemporary French philosophy, by authors including Jacques Derrida and Jean-François Lyotard. In Freudian Mythologies she draws on her background in classical studies.