Despite the keen scholarly interest in the Gospel parables, the afterlife scenery in the story of the rich man and Lazarus has often been overlooked. Using insights from the orality studies and intertextuality, the author places the Lukan description of the fate of the dead into the larger Hellenistic matrix, provided by a large number of Greco-Roman and Jewish sources, both literary and epigraphic. Moreover, she challenges several conventional stances in Lukan studies, such as tracing the original of the story to Egypt, or maintaining that eschatology is a key for understanding Luke’s work and the purpose for writing it, or harmonizing Luke’s eschatological thinking by positing an intermediate state between death and general resurrection. Thus, the book offers fresh insights both to the way the fate of the dead was understood in the ancient world and to the concept of Lukan eschatology.
"...refined, critical, ... a solid piece of scholarship..." – George W.E. Nickelsburg
"This study is a helpful treatment of a specific detail in Luke's narrative" – Paul Foster, University of Edinburgh, in: Expository Times, May 2009
"the extensive research on the primary source backgrounds contained in this volume may provide students with a good resource." – Nicholas Perrin, in: Bulletin for Biblical Research 19.4
Outi Lehtipuu, Ph.D. (2004) in theology, University of Helsinki, is postdoctoral researcher at the University of Helsinki. She has published articles on different beliefs concerning the post-mortem fate and currently writes on the belief in resurrection and the afterlife in the Nag Hammadi texts.
Despite the keen scholarly interest in the Gospel parables, the afterlife scenery in the story of the rich man and Lazarus has often been overlooked. Using insights from the orality studies and intertextuality, the author places the Lukan description of the fate of the dead into the larger Hellenistic matrix, provided by a large number of Greco-Roman and Jewish sources, both literary and epigraphic. Moreover, she challenges several conventional stances in Lukan studies, such as tracing the original of the story to Egypt, or maintaining that eschatology is a key for understanding Luke’s work and the purpose for writing it, or harmonizing Luke’s eschatological thinking by positing an intermediate state between death and general resurrection. Thus, the book offers fresh insights both to the way the fate of the dead was understood in the ancient world and to the concept of Lukan eschatology.
Outi Lehtipuu, Ph.D. (2004) in theology, University of Helsinki, is postdoctoral researcher at the University of Helsinki. She has published articles on different beliefs concerning the post-mortem fate and currently writes on the belief in resurrection and the afterlife in the Nag Hammadi texts.
This book has given me a new insight into the “murky” world of the stock exchange, and a renewed respect for the traders who navigate this challenging environment on a daily basis.
