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R 844.00

Simone Weil for the Twenty-First Century
This in-depth study examines the social, religious, and philosophical thought of Simone Weil.Simone Weil for the Twenty-First Century presents a comprehensive analysis of Weil’s interdisciplinary thought, focusing especially on the depth of its challenge to contemporary philosophical and religious studies. In a world where little is seen to have real meaning, Eric O. Springsted presents a critique of the unfocused nature of postmodern philosophy and argues that Weil’s thought is more significant than ever in showing how the world in which we live is, in fact, a world of mysteries. Springsted brings into focus the challenges of Weil’s original (and sometimes surprising) starting points, such as an Augustinian priority of goodness and love over being and intellect, and the importance of the Crucifixion. Springsted demonstrates how the mystical and spiritual aspects of Weil’s writings influence her social thought. For Weil, social and political questions cannot be separated from the supernatural. For her, rather, the world has a sacramental quality, such that life in the world is always a matter of life in God—and life in God, necessarily a way of life in the world.Simone Weil for the Twenty-First Century is not simply a guide or introduction to Simone Weil. Rather, it is above all an argument for the importance of Weil’s thought in the contemporary world, showing how she helps us to understand the nature of our belonging to God (sometimes in very strange and unexpected ways), the importance of attention and love as the root of both the love of God and neighbor, the importance of being rooted in culture (and culture’s service to the soul in rooting it in the universe), and the need for human beings to understand themselves as communal beings, not as isolated thinkers or willers. It will be essential reading for scholars of Weil, and will also be of interest to philosophers and theologians.
R 1,112.00

Simone Weil for the Twenty-First Century
This in-depth study examines the social, religious, and philosophical thought of Simone Weil.Simone Weil for the Twenty-First Century presents a comprehensive analysis of Weil’s interdisciplinary thought, focusing especially on the depth of its challenge to contemporary philosophical and religious studies. In a world where little is seen to have real meaning, Eric O. Springsted presents a critique of the unfocused nature of postmodern philosophy and argues that Weil’s thought is more significant than ever in showing how the world in which we live is, in fact, a world of mysteries. Springsted brings into focus the challenges of Weil’s original (and sometimes surprising) starting points, such as an Augustinian priority of goodness and love over being and intellect, and the importance of the Crucifixion. Springsted demonstrates how the mystical and spiritual aspects of Weil’s writings influence her social thought. For Weil, social and political questions cannot be separated from the supernatural. For her, rather, the world has a sacramental quality, such that life in the world is always a matter of life in God—and life in God, necessarily a way of life in the world.Simone Weil for the Twenty-First Century is not simply a guide or introduction to Simone Weil. Rather, it is above all an argument for the importance of Weil’s thought in the contemporary world, showing how she helps us to understand the nature of our belonging to God (sometimes in very strange and unexpected ways), the importance of attention and love as the root of both the love of God and neighbor, the importance of being rooted in culture (and culture’s service to the soul in rooting it in the universe), and the need for human beings to understand themselves as communal beings, not as isolated thinkers or willers. It will be essential reading for scholars of Weil, and will also be of interest to philosophers and theologians.
R 3,867.00


Spirituality and Theology
This collection of essays honors the work of Diogenes Allen, one of the leading theologians in the United States during the twentieth century. The list of contributors from the fields of theology, spirituality, and ethics demonstrate how Allen's work remains fresh, invigorating, and provocative today. Interdisciplinary by design, this collection makes an important addition to graduate and seminary classes.
R 820.28

Primary Readings in Philosophy for Understanding Theology
Knowledge of key philosophic terms or concepts is vital to the understanding of many issues in Christian theology. Diogenes Allen's book Philosophy for Understanding Theology explores such terms and concepts and their relationship to theology. This new anthology, edited by Allen and Eric Springsted, provides primary texts undergirding that earlier work. The writings included here deal with philosophical issues crucial to the understanding of theology and include responses to those questions from Plato to the present. Whether used alone or as a companion volume, this new reader is a valuable resource for theological studies.
R 1,003.00

Simone Weil
Although trained as a philosopher, Simone Weil (1909–43) contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women’s studies are often ignorant of or baffled by her philosophical investigations. In Simone Weil: Late Philosophical Writings, Eric O. Springsted presents a unique collection of Weil’s writings, one concentrating on her explicitly philosophical thinking. The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.
R 656.00

Philosophy for Understanding Theology, Second Edition
Philosophy for Understanding Theology has become the classic text for exploring the relationship between philosophy and Christian theology. This new edition adds chapters on postmodernism and questions of the self and the good to bring the book up to date with current scholarship. It introduces students to the influence that key philosophers and philosophical movements through the centuries have had on shaping Christian theology in both its understandings and forms of expression.
R 1,149.01

Christian Platonism of Simone Weil
In this book a group of renowned international scholars seek to discern the ways in which Simone Weil was indebted to Plato, and how her provocative readings of his work offer challenges to contemporary philosophy, theology, and spirituality. This is the first book in twenty years to systematically investigate Weil’s Christian Platonism.The opening essays explore what actually constitutes Weil’s Platonism. Louis Dupré addresses the Platonic and Gnostic elements of her thought with respect to her negative theology, and the Christian Platonism of her positive theology as found in her reflections on beauty and the Good. Michel Narcy provides a close historical reading of Weil and discusses the degree to which her teacher Alain influenced her Platonism. Michael Ross contends that Weil’s interest in Plato is in "ethical Platonism." Essays by Robert Chenavier and by Patrick Patterson and Lawrence E. Schmidt consider the importance of matter and materialism in Weil’s Platonism and argue that it is key to understanding her political thought.A middle group of essays addresses more classically metaphysical themes in Weil’s thought. Vance G. Morgan examines her use of Greek mathematics. Florence de Lussy analyzes Weil’s distinctive, mystical Platonic reflections on Being in the last notebooks from Marseilles. Emmauel Gabellieri discusses Weil’s “metaxology,” that is, the mediation and relatedness of Being, shown in her speculative thought. Martin Andic underlines the importance of her notion of attention.The final set of essays considers Weil’s relevance for contemporary spirituality and moral theology. Cyril O’Regan examines her thinking on violence and evil. Eric Springsted looks at the conceptual links that exist between Weil and Augustine. Finally, David Tracy contends that Weil is the foremost predecessor of recent attempts to reunite the mystical and prophetic.Drawing together some of the top Weil scholars in the world, this collection offers important new insights into her thought, and will be appreciated by philosophers and theologians.
R 3,867.00

Christian Platonism of Simone Weil
In this book a group of renowned international scholars seek to discern the ways in which Simone Weil was indebted to Plato, and how her provocative readings of his work offer challenges to contemporary philosophy, theology, and spirituality. This is the first book in twenty years to systematically investigate Weil’s Christian Platonism.The opening essays explore what actually constitutes Weil’s Platonism. Louis Dupré addresses the Platonic and Gnostic elements of her thought with respect to her negative theology, and the Christian Platonism of her positive theology as found in her reflections on beauty and the Good. Michel Narcy provides a close historical reading of Weil and discusses the degree to which her teacher Alain influenced her Platonism. Michael Ross contends that Weil’s interest in Plato is in "ethical Platonism." Essays by Robert Chenavier and by Patrick Patterson and Lawrence E. Schmidt consider the importance of matter and materialism in Weil’s Platonism and argue that it is key to understanding her political thought.A middle group of essays addresses more classically metaphysical themes in Weil’s thought. Vance G. Morgan examines her use of Greek mathematics. Florence de Lussy analyzes Weil’s distinctive, mystical Platonic reflections on Being in the last notebooks from Marseilles. Emmauel Gabellieri discusses Weil’s “metaxology,” that is, the mediation and relatedness of Being, shown in her speculative thought. Martin Andic underlines the importance of her notion of attention.The final set of essays considers Weil’s relevance for contemporary spirituality and moral theology. Cyril O’Regan examines her thinking on violence and evil. Eric Springsted looks at the conceptual links that exist between Weil and Augustine. Finally, David Tracy contends that Weil is the foremost predecessor of recent attempts to reunite the mystical and prophetic.Drawing together some of the top Weil scholars in the world, this collection offers important new insights into her thought, and will be appreciated by philosophers and theologians.
R 1,419.00

R 1,127.99

R 465.00

R 914.20

R 914.20

Leaving Springfield
This is a study of the television programme ""The Simpsons"" which focuses on the show's dual roles as subversive political satire and mainstream mass media hit. Since its first appearance as a series of cartoon vignettes in 1987 and its debut as a weekly programme in 1990, ""The Simpsons"" has had multiple, even contradictory, media identities. Although the show has featured biting political and social satire, which often proves fatal to mass public acceptance, ""The Simpsons"" entered fully into the mainstream, consistently earning high ratings from audiences and critics alike. ""Leaving Springfield"" addresses the success of ""The Simpsons"" as a corporate-manufactured show that openly and self-reflexively paraodies the very consumer capitalism it simultaneously promotes. By exploring such topics as the impact of the show's satire on its diverse viewing public and the position of ""The Simpsons"" in sitcom and television animation history, the commentators develop insights into the ways parody intermixes with mass media to critique postmodern society.
R 971.00

R 701.00

R 569.00


Bruce Springsteen: A Who HQ Illustrated Biography
Learn all about Bruce Springsteen’s life and career in this illustrated book! Filled with all the iconic hallmarks of a Who HQ biography, music fans will have a chance to learn new things about their favourite rock star or discover him for the first time!
R 205.00

Children of Spring Street
This book examines how the shifts in the early 19th century in New York City affected children in particular. Indeed, one could argue that within this context, that “children” and “childhood” came into being. In order to explore this, the skeletal remains of the children buried at the small, local, yet politically radical Spring Street Presbyterian Church are detailed. Population level analyses are combined with individual biological profiles from sorted burials and individual stories combed from burial records and archival data. What emerges are life histories of children—of infants, toddlers, younger children, older children, and adolescents—during this time of transition in New York City. When combined with historical data, these life histories, for instance, tell us about what it was like to grow up in this changing time in New York City
R 3,114.00

Jesus Springs
In the years after World War II, American evangelicals flocked to the once-sleepy mountain town of Colorado Springs. Drawn by cheap property, beautiful scenery, and the encouragement of civic leaders who saw religion as a path to prosperity, evangelicals planted new churches and built religious nonprofits with a global reach. They preached their message in churches and schools, even in the United States Air Force Academy. Their efforts transformed the city into what some called the “Evangelical Vatican” and others dubbed “Jesus Springs.” But in the early 1990s, as the evangelical movement shifted its focus from saving souls to securing political and economic power, relations between the movement and the local community fractured. Today the city faces the prospect of reinvention, grappling with the challenges of America’s fast-changing religious landscape. Jesus Springs reveals the power and influence of American evangelicalism within the nation’s spiritual economy. Linking the Cold War and the culture wars, William J. Schultz tracks how a deluge of defense spending helped Colorado Springs become the organizational heart of American evangelicalism. This story, taking place as evangelicalism transformed from a primarily religious movement into the social and political force we know today, illuminates the movement’s potential impact as its participants seek ever-greater power.
R 2,913.00

R 769.04

Benediktinerstift Seitenstetten Zur Zeit Der Aebte Hugo Und Theodor Springer (1908 - 1958)
Die vorliegende Arbeit beschäftigt sich mit der historiographischen Aufarbeitung des Klosters Seitenstetten in der Zeitperiode von 1908 - 1958. Dieser Zeitabschnitt wurde bislang stiefmütterlich behandelt, obwohl die Quellenlage im Stiftsarchiv ausgezeichnet ist. Um einen historiographischen Lückenschluss dieser schicksalsträchtigen Periode des Stiftes Seitenstetten durchzuführen, wurde diese Dissertation mit dem Thema "Das Benediktinerstift Seitenstetten zur Zeit der Äbte Hugo und Theodor Springer (1908 - 1958)" an der Theologischen Fakultät der Paris Lodron Universität Salzburg verfasst. Hierbei handelt es sich um eine Innenansicht - die Fragestellungen lauteten: Wie konnten die beiden Äbte diese herausfordernden Zeiten erfolgreich überstehen, welche Biografien stecken dahinter und wie sah das Alltagsleben der Mönche im Stift aus?
R 2,265.00
R 1,048.58

R 1,402.50

Jesus Springs
In the years after World War II, American evangelicals flocked to the once-sleepy mountain town of Colorado Springs. Drawn by cheap property, beautiful scenery, and the encouragement of civic leaders who saw religion as a path to prosperity, evangelicals planted new churches and built religious nonprofits with a global reach. They preached their message in churches and schools, even in the United States Air Force Academy. Their efforts transformed the city into what some called the “Evangelical Vatican” and others dubbed “Jesus Springs.” But in the early 1990s, as the evangelical movement shifted its focus from saving souls to securing political and economic power, relations between the movement and the local community fractured. Today the city faces the prospect of reinvention, grappling with the challenges of America’s fast-changing religious landscape. Jesus Springs reveals the power and influence of American evangelicalism within the nation’s spiritual economy. Linking the Cold War and the culture wars, William J. Schultz tracks how a deluge of defense spending helped Colorado Springs become the organizational heart of American evangelicalism. This story, taking place as evangelicalism transformed from a primarily religious movement into the social and political force we know today, illuminates the movement’s potential impact as its participants seek ever-greater power.
R 1,206.66

R 455.00



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R 296.87
![Memoranda of Springhead and Its Neighbourhood During the Primeval Period. [By A. J. Dunkin?]](//exclusivebooks.co.za/cdn/shop/t/39/assets/placeholder-pixel_small.png?v=33125877389226915141771159651)

R 928.00

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R 570.35

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R 367.00

R 914.20

R 291.00

Place of Springs
In this book Grace Jantzen constructs a Quaker spirituality of beauty as a theological-philosophical response to a world preoccupied with death and violence. Having mapped the foundations of western cultural violence in the Greco-Roman period and the Judea-Christian tradition in Foundations of Violence and Violence to Eternity, she now offers her alternative vision. This vision is an original and creative feminist reading of the Quaker tradition, considering George Fox and the writings of Quaker women, exploring the themes of inner light and beauty as alternatives to violence and the obstacles to building such an alternative world. After showing how seventeenth-century Quakers offered a different option for modernity, she maps the philosophical and ethical implications of engaging with the world through beauty and its transforming power. Written for everyone interested in contemporary spirtuality, it explains how Quaker ideas can provide a way to transform our violent world into one that celebrates life rather than death, peace rather than violence. This work is the second of two posthumous publications to complete Grace M. Jantzen’s Death and the Displacement of Beauty collection, which began with Foundations of Violence (Routledge, 2004).
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![Memoranda of Springhead and Its Neighbourhood During the Primeval Period. [By A. J. Dunkin?]](http://exclusivebooks.co.za/cdn/shop/products/9781241323905_0888f448-5717-41a2-b0f6-d6cc7ddb1fee.jpg?height=645&pad_color=fff&v=1707424911&width=315)












