Search results for "parmer"
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Stopping Domestic Violence
This volume examines models of collaboration between personnel in social service agencies, women's centers, domestic violence programs, medical and mental health settings, and law enforcement. Techniques are detailed that allow knowledge about domestic violence and primary prevention to be integrated into a community response by all those involved. It is an excellent resource for educators, social workers, public health professionals, clinicians, medical and mental health professionals, and law enforcement personnel.
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Stopping Domestic Violence
This volume examines models of collaboration between personnel in social service agencies, women's centers, domestic violence programs, medical and mental health settings, and law enforcement. Techniques are detailed that allow knowledge about domestic violence and primary prevention to be integrated into a community response by all those involved. It is an excellent resource for educators, social workers, public health professionals, clinicians, medical and mental health professionals, and law enforcement personnel.
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Plato's Reception of Parmenides
John Palmer presents a new and original account of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Adopting an innovative approach to the appraisal of intellectual influence, Palmer first explores the Eleatic underpinnings of central elements in Plato's middle-period epistemology and metaphysics. He then shows how in the later dialogues Plato confronts various sophistic appropriations of Parmenides while simultaneouslydeveloping his own deepened understanding. Along the way Palmer gives fresh readings of Parmenides' poem in the light of the Platonic reception, and discusses Plato's view of Parmenides' relation to such key figures as Xenophanes, Zeno, and Gorgias. By tracing connections among the uses of Parmenides overthe course of several dialogues, Palmer both demonstrates his fundamental importance to the development of Plato's thought and furthers understanding of central problems in Plato's own philosophy.
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Parmenides: New Perspectives
Parmenides is one of the most widely studied and controversial early Greek philosophers. This edited collection examines Parmenides' modes of argument and their legacy, his poetics and intertextuality, and the relation between different parts of his poem. It also presents new research into Parmenides' poem from a range of scholarly traditions; together the essays show that we must fundamentally change our conception of the manner in which Parmenides communicated with his readers, the division of his poem, and his reasons for dividing it.Parmenides: New Perspectives challenges widespread assumptions, such as that Parmenides left his readers to grapple with the enigmatic poem unaided, that the poem is divided into three parts, and that the first part—the proem—should be interpreted as allegory. Against this it is argued that Parmenides wrote exegetical comments on his own poem, and the proem echoes representations of deities and the cosmos in previous poetry in order to subvert them and open a new world for poetic expression and intellectual inquiry. Collectively this volume showcases some of the most thought-provoking contemporary scholarship on Parmenides.Chapter 5 of this work is available under the terms of a CC BY-NC-ND 4.0 International open access licence. This part of the work is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations
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Homer, Parmenides, and the Road to Demonstration
It is widely agreed that Parmenides invented extended deductive argumentation and the practice of demonstration, a transformative event in the history of thought. But how did he manage this seminal accomplishment? In this book, Benjamin Folit-Weinberg finally provides an answer. At the heart of this story is the image of the hodos, the road and the journey. Brilliantly deploying the tools and insights of literary criticism, conceptual history, and archaeology, Folit-Weinberg illuminates how Parmenides adopts and adapts this image from Homer, especially the Odyssey, forging from it his pioneering intellectual approaches. Reinserting Parmenides into the physical world and poetic culture of archaic Greece, Folit-Weinberg reveals both how deeply traditional and how radical was Parmenides' new way of thinking and speaking. By taking this first step toward providing a history of the concept method, this volume uncovers the genealogy of philosophy in poetry and poetic imagery.
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Parmenides and Presocratic Philosophy
John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of theways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed analyses of his arguments demonstrating the temporal and spatial attributes of what is and cannot not be. Since the existence of this necessary being does not preclude the existence of other entitiesthat are but need not be, Parmenides' cosmology can straightforwardly be taken as his account of the origin and operation of the world's mutable entities. Later chapters reassess the major Presocratics' relation to Parmenides in light of the modal interpretation, focusing particularly on Zeno, Melissus, Anaxagoras, and Empedocles. In the end, Parmenides' distinction among the principal modes of being, and his arguments regarding what what must be must be like, simply in virtue of itsmode of being, entitle him to be seen as the founder of metaphysics or ontology as a domain of inquiry distinct from natural philosophy and theology. An appendix presents a Greek text of the fragments of Parmenides' poem with English translation and textual notes.
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Homer, Parmenides, and the Road to Demonstration
It is widely agreed that Parmenides invented extended deductive argumentation and the practice of demonstration, a transformative event in the history of thought. But how did he manage this seminal accomplishment? In this book, Benjamin Folit-Weinberg finally provides an answer. At the heart of this story is the image of the hodos, the road and the journey. Brilliantly deploying the tools and insights of literary criticism, conceptual history, and archaeology, Folit-Weinberg illuminates how Parmenides adopts and adapts this image from Homer, especially the Odyssey, forging from it his pioneering intellectual approaches. Reinserting Parmenides into the physical world and poetic culture of archaic Greece, Folit-Weinberg reveals both how deeply traditional and how radical was Parmenides' new way of thinking and speaking. By taking this first step toward providing a history of the concept method, this volume uncovers the genealogy of philosophy in poetry and poetic imagery.
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Parmenides and Presocratic Philosophy
John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of theways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed analyses of his arguments demonstrating the temporal and spatial attributes of what is and cannot not be. Since the existence of this necessary being does not preclude the existence of other entitiesthat are but need not be, Parmenides' cosmology can straightforwardly be taken as his account of the origin and operation of the world's mutable entities. Later chapters reassess the major Presocratics' relation to Parmenides in light of the modal interpretation, focusing particularly on Zeno, Melissus, Anaxagoras, and Empedocles. In the end, Parmenides' distinction among the principal modes of being, and his arguments regarding what what must be must be like, simply in virtue of itsmode of being, entitle him to be seen as the founder of metaphysics or ontology as a domain of inquiry distinct from natural philosophy and theology. An appendix presents a Greek text of the fragments of Parmenides' poem with English translation and textual notes.
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Plato's Reception of Parmenides
John Palmer presents a new and original account of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Adopting an innovative approach to the appraisal of intellectual influence, Palmer first explores the Eleatic underpinnings of central elements in Plato's middle-period epistemology and metaphysics. He then shows how in the later dialogues Plato confronts various sophistic appropriations of Parmenides while simultaneouslydeveloping his own deepened understanding. Along the way Palmer gives fresh readings of Parmenides' poem in the light of the Platonic reception, and discusses Plato's view of Parmenides' relation to such key figures as Xenophanes, Zeno, and Gorgias. By tracing connections among the uses of Parmenides overthe course of several dialogues, Palmer both demonstrates his fundamental importance to the development of Plato's thought and furthers understanding of central problems in Plato's own philosophy.
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Plato's Parmenides
The Parmenides is arguably the pivotal text for understanding the Platonic corpus as a whole. Miller offers a new reading that takes as its key the closely constructed dramatic context and mimetic irony of the dialogue.
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World of Parmenides
With a new foreword by Scott Austin 'I hope that these essays may illustrate the thesis that all history is or should be the history of problem situations, and that in following this principle we may further our understanding of the Presocratics and other thinkers of the past. The essays also try to show the greatness of the early Greek philosophers, who gave Europe its philosophy, its science, and its humanism.' - Karl Popper, from the preface The World of Parmenides is a brilliant exploration of the complexity of ancient Greek thought and science by one of the twentieth century’s leading philosophers. It reveals the great importance of Presocratic philosophy to Popper’s thought as a whole and shows the profound enlightenment he experienced reading not only Parmenides but the wider world of Greek science and philosophy including Xenophanes and Heraclitus. Edited by Arne F. Petersen, Associate Professor in the Faculty of Humanities, University of Copenhagen.
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Heidegger and Parmenides
This collection of original essays brings together leading scholars from a range of disciplines to explore the influence and importance of Parmenides to Heidegger’s quest to bring about the end of philosophy according to its own beginning. While the significance of Plato and Aristotle to Martin Heidegger’s philosophical development in the 1920s and 1930s is well documented, the role of Parmenides remains relatively obscure. From Heidegger’s thinking prior to Being and Time and after it, toward his thought of The Event, Parmenides is a constant presence within Heidegger’s developing concern to overcome metaphysics, and so restore for thinking the original question of being. This book makes the case that, without Parmenides, philosophy could not be philosophy, and Heidegger could not be Heidegger.
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Parmenides
Parmenides, a lecture course delivered by Martin Heidegger at the University of Freiburg in 1942-1943, presents a highly original interpretation of ancient Greek philosophy. A major contribution to Heidegger's provocative dialogue with the pre-Socratics, the book attacks some of the most firmly established conceptions of Greek thinking and of the Greek world. The central theme is the question of truth and the primordial understanding of truth to be found in Parmenides' "didactic poem." Heidegger highlights the contrast between Greek and Roman thought and the reflection of that contrast in language. He analyzes the decline in the primordial understanding of truth—and, just as importantly, of untruth—that began in later Greek philosophy and that continues, by virtue of the Latinization of the West, down to the present day. Beyond an interpretation of Greek philosophy, Parmenides (volume 54 of Heidegger's Collected Works) offers a strident critique of the contemporary world, delivered during a time that Heidegger described as "out of joint."
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