Search results for "Andrei P. Tsygankov"
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Dark Double
Although many observers argue that US-Russia relations are a simple reflection of elites' political and economic preferences in both countries, these preferences tend to arise from pre-existing belief systems that are deeply rooted in the public and accentuated by mass media. In Dark Double, Andrei P. Tsygankov focuses on the driving power of values and media, in addition to political and economic interests, in structuring US-Russia relations. By analyzingmainstream US newspapers and other media sources, Tsygankov identifies five media narratives involving Russia since the Cold War's end and studies them through a framework of three inter-related factors: historic and cultural differences between the two countries, inter-state competition, and polarizingdomestic politics. He shows how Americans' negative views toward Russia draw from a deep wellspring of suspicion and are further enhanced by a biased media that regularly exploits such negativity, Russia's centralization of power and anti-American attitudes. Given the intensity of our current impasse with Russia, Dark Double represents an important intervention that forces us to think about the sources of conflict in a new way.
R 964.35
Russia and the West from Alexander to Putin
Since Russia has re-emerged as a global power, its foreign policies have come under close scrutiny. In Russia and the West from Alexander to Putin, Andrei P. Tsygankov identifies honor as the key concept by which Russia's international relations are determined. He argues that Russia's interests in acquiring power, security and welfare are filtered through this cultural belief and that different conceptions of honor provide an organizing framework that produces policies of cooperation, defensiveness and assertiveness in relation to the West. Using ten case studies spanning a period from the early nineteenth century to the present day - including the Holy Alliance, the Triple Entente and the Russia-Georgia war - Tsygankov's theory suggests that when it perceives its sense of honor to be recognized, Russia cooperates with the Western nations; without such a recognition it pursues independent policies either defensively or assertively.
R 5,525.89
Whose World Order?
Intellectual ideas on the international community can make important contributions to how cultures perceive one another. Yet these same ideas can also be misunderstood by other societies when they are framed in a culturally exclusive manner. In Whose World Order? Andrei P. Tsygankov examines how Russian elites engage American ideas of world order and why Russians perceive these ideas as unlikely to promote a just or stable international system. Tsygankov focuses on Francis Fukuyama's "end of history" thesis, which argues for the global ascendancy of Western-style market democracy, and Samuel Huntington's "clash of civilizations," which drew attention to what Huntington perceived to be an increasingly dominant global disorder. Tsygankov argues that Russian intellectuals received the ideas of these two prominent American scholars critically. Despite Huntington’s and Fukuyama's intentions to contribute to the development of freedom and stability in the world, Russians viewed their theories at best as limitations to social and cross-cultural creativity and at worst as justification for a war-mongering, West-centered global dictatorship. Tsygankov traces the reasons for Russian perceptions to the ethnocentric nature of the two sets of ideas and the inability of their authors to fully appreciate Russia's distinctive historical, geopolitical, and institutional perspectives. Throughout this rich study Tsygankov points to the need for scholars to study cultural perceptions in world politics as a means of eliminating some of the obstacles that stand in the way of a truly global society. He also raises the issue of whether or not intellectuals should accept moral responsibility for the ideas they produce and what implications this may have for international relations theory. This important book recommends several ways in which ethnocentric bias can be overcome to move toward embracing the development of various communitarian projects in international relations. With its novel approach and perspective, Whose World Order? is certain to be widely discussed. It will be of value to anyone interested in international relations, comparative politics, and Russian studies.
R 3,809.00
Whose World Order?
Intellectual ideas on the international community can make important contributions to how cultures perceive one another. Yet these same ideas can also be misunderstood by other societies when they are framed in a culturally exclusive manner. In Whose World Order? Andrei P. Tsygankov examines how Russian elites engage American ideas of world order and why Russians perceive these ideas as unlikely to promote a just or stable international system. Tsygankov focuses on Francis Fukuyama's "end of history" thesis, which argues for the global ascendancy of Western-style market democracy, and Samuel Huntington's "clash of civilizations," which drew attention to what Huntington perceived to be an increasingly dominant global disorder. Tsygankov argues that Russian intellectuals received the ideas of these two prominent American scholars critically. Despite Huntington’s and Fukuyama's intentions to contribute to the development of freedom and stability in the world, Russians viewed their theories at best as limitations to social and cross-cultural creativity and at worst as justification for a war-mongering, West-centered global dictatorship. Tsygankov traces the reasons for Russian perceptions to the ethnocentric nature of the two sets of ideas and the inability of their authors to fully appreciate Russia's distinctive historical, geopolitical, and institutional perspectives. Throughout this rich study Tsygankov points to the need for scholars to study cultural perceptions in world politics as a means of eliminating some of the obstacles that stand in the way of a truly global society. He also raises the issue of whether or not intellectuals should accept moral responsibility for the ideas they produce and what implications this may have for international relations theory. This important book recommends several ways in which ethnocentric bias can be overcome to move toward embracing the development of various communitarian projects in international relations. With its novel approach and perspective, Whose World Order? is certain to be widely discussed. It will be of value to anyone interested in international relations, comparative politics, and Russian studies.
R 1,159.00
Russia and the West from Alexander to Putin
Since Russia has re-emerged as a global power, its foreign policies have come under close scrutiny. In Russia and the West from Alexander to Putin, Andrei P. Tsygankov identifies honor as the key concept by which Russia's international relations are determined. He argues that Russia's interests in acquiring power, security and welfare are filtered through this cultural belief and that different conceptions of honor provide an organizing framework that produces policies of cooperation, defensiveness and assertiveness in relation to the West. Using ten case studies spanning a period from the early nineteenth century to the present day - including the Holy Alliance, the Triple Entente and the Russia-Georgia war - Tsygankov's theory suggests that when it perceives its sense of honor to be recognized, Russia cooperates with the Western nations; without such a recognition it pursues independent policies either defensively or assertively.
R 1,768.06
Russia's Foreign Policy
Now fully updated and revised, this clear and comprehensive text explores the past thirty years of Soviet/Russian international relations, comparing foreign policy formation under Gorbachev, Yeltsin, Medvedev, and Putin. Challenging conventional views of Moscow's foreign policy, Andrei Tsygankov shows that definitions of national interest depend on visions of national identity and is rooted both in history and domestic politics. Yet the author also highlights the role of the external environment in affecting the balance of power among competing domestic groups. Drawing on both Russian and Western sources, Tsygankov shows how Moscow's policies have shifted under different leaders' visions of Russia's national interests. He gives an overview of the ideas and pressures that motivated Russian foreign policy in six different periods: the Gorbachev era of the late 1980s, the liberal "Westernizers" era under Kozyrev in the early 1990s, the relatively hardline statist policy under Primakov, the more pragmatic course of limited cooperation under Putin and then Medvedev, and the assertive policy Putin has implemented since his return to power. Evaluating the successes and failures of Russia's foreign policies, Tsygankov explains its many turns as Russia's identity and interaction with the West have evolved. The book concludes with reflections on the emergence of the post-Western world and the challenges it presents to Russia's enduring quest for great-power status.
R 1,442.00
Pathways after Empire
This book explores how culture shapes foreign economic policy in post-Soviet states. After the Soviet empire fragmented, some of the newly emerged nations directed their economic activities primarily toward Russia and other former republics, while others turned sharply away from the Soviet bloc. Taking a constructivist approach, Andrei P. Tsygankov explains the striking variation by making the original argument that a new state's strength of national identity shapes its foreign economic policy. The stronger the identity, the more likely the new state was to shift away from the empire. Drawing on detailed case studies of Latvia, Ukraine, and Belarus, the author demonstrates how the Baltic nations, with a strong sense of identity, chose to deal with Russia and other ex-Soviet nations on a strictly bilateral basis and entered preferential arrangements with European countries. Ukraine, with moderate identity strength, pursued active economic relations with both Russia and Europe. Finally, Belarus, with a relatively weak identity, pursued an effort to reintegrate with Russia at the expense of developing ties with Europe. Employing a range of both qualitative and quantitative analysis, this study brings a national identity perspective into the forefront of international political economy theory.
R 1,970.00
“Canceling” Russia
This book focuses on Western attitudes toward Russia and the Russians following Vladimir Putin's decision to invade Ukraine. Western attitudes, while diverse, often revealed a highly negative reaction that condemned not only the Kremlin but the broader Russian society for its alleged complicity and support for the war. The author uses the metaphor of "canceling" to capture the attitude toward Russians that (1) holds them responsible for the war in Ukraine, (2) denies acceptance and recognition to various expressions of Russian culture, politics, and society, and (3) favors maximum pressures and the ultimate defeat over negotiations with Russia.
R 5,410.97
Strong State in Russia
This book provides a succinct account of the major periods in evolution of Russia's 'strong state' construct by reviewing the external and internal contexts of its emergence, progression, and fall in Muscovy, St. Petersburg, Soviet Union, and post-Soviet Russia, with an emphasis on the last two decades. Each time a combination of these contexts was distinct, thereby producing different political outcomes in Russia. The book argues that a perspective on Russia from aWestern viewpoint is limited and that there has been an alternative way of thinking about the nation and its problems. While focusing on contemporary developments of the Russian state, the book situates them in a broader historical context and highlights that the roots of these developments are inthe Tsar's autocratic system. Russia's strong state has evolved and survived throughout centuries and that alone suggests its historical vitality and possible future revival. From this perspective, the central scholarly question is not whether Russia will recreate a strong state, but, rather, what kind of a strong state it will be and under which circumstances it is likely to function.
R 1,989.60
Russian Realism
Russian Realism analyzes Russian contemporary geopolitical thinking, or realism, and explores the notion of Derzhava as the foundation of Russian realism.The author defines Russian realists as all those favoring actions by the Russian state in defense of its interests, including protection of national sovereignty, security, power, and prestige on the international scene. What makes Russian realism distinct is its "vision of Russianness" formed by the country’s historical, cultural/religious experience, and its semi-peripheral position in the international system. The vision stresses the importance of survival, preservation of strong state, and protection of national interests from external infringement.Mainstream literature, especially in the West, tends to ignore Russian theoretical debates and narratives; this book remedies this by providing significant insights into Russian realist thinking. It explores the historical unfolding of the longstanding national debates about Russia’s role in Europe/the West and how realists have reframed these debates in response to multiple international and domestic developments. The book also identifies distinct groups and debates within the broad school of Russian realism.This book will be of interest to students and scholars of Russian foreign policy, IR theory, diplomatic studies, political science, and European history. It will also appeal to a broader general audience of those interested in Russia and international politics.
R 9,300.86
“Russian Idea” in International Relations
The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition — Russia’s nationally distinctive way of thinking — by situating them within IR literature and connecting them to practices of the country’s international relations.Civilizational ideas in IR theory express states’ cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country’s development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations – Slavophiles, Communists, and Eurasianists. Each school focuses on Russia’s distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia’s exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia’s unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations.This book will be of interest to students and scholars of Russian foreign policy, Russia–Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.
R 9,301.74
Russia's Foreign Policy
This clear and comprehensive text explores the past thirty years of Soviet/Russian international relations, comparing foreign policy formation under Gorbachev, Yeltsin, Medvedev, and Putin. Challenging conventional views of Moscow’s foreign policy, Andrei Tsygankov shows that definitions of national interest depend on visions of national identity and is rooted both in history and domestic politics. Yet the author also highlights the role of the external environment in affecting the balance of power among competing domestic groups. Drawing on both Russian and Western sources, Tsygankov shows how Moscow’s policies have shifted under different leaders’ visions of Russia’s national interests. He gives an overview of the ideas and pressures that motivated Russian foreign policy in six different periods: the Gorbachev era of the late 1980s, the liberal “Westernizers” era under Kozyrev in the early 1990s, the relatively hardline statist policy under Primakov, the more pragmatic course of limited cooperation under Putin and then Medvedev, and the assertive policy Putin has implemented since his return to power, most importantly in his invasion of Ukraine which began in 2022.
R 2,899.00
Russia's Foreign Policy
This clear and comprehensive text explores the past thirty years of Soviet/Russian international relations, comparing foreign policy formation under Gorbachev, Yeltsin, Medvedev, and Putin. Challenging conventional views of Moscow’s foreign policy, Andrei Tsygankov shows that definitions of national interest depend on visions of national identity and is rooted both in history and domestic politics. Yet the author also highlights the role of the external environment in affecting the balance of power among competing domestic groups. Drawing on both Russian and Western sources, Tsygankov shows how Moscow’s policies have shifted under different leaders’ visions of Russia’s national interests. He gives an overview of the ideas and pressures that motivated Russian foreign policy in six different periods: the Gorbachev era of the late 1980s, the liberal “Westernizers” era under Kozyrev in the early 1990s, the relatively hardline statist policy under Primakov, the more pragmatic course of limited cooperation under Putin and then Medvedev, and the assertive policy Putin has implemented since his return to power, most importantly in his invasion of Ukraine which began in 2022.
R 1,410.00
New Directions in Russian International Studies.
Western social scientists can improve their understanding of post-Soviet Russia by studying the new discipline of Russian International Relations (IR). This collection introduces recent developments in Russian international studies. It identifies key trends in Russian IR knowledge that are reflective of the transitional nature of Russia's post-Soviet change. The volume also demonstrates that Russia remains open to different theoretical and ideological traditions. It invites scholars to move away from excessively West-centered IR scholarship by exploring indigenous Russian perceptions and inviting dialogue across the globe.
R 895.00
Russia's Foreign Policy
Now fully updated and revised, this clear and comprehensive text explores the past thirty years of Soviet/Russian international relations, comparing foreign policy formation under Gorbachev, Yeltsin, Medvedev, and Putin. Challenging conventional views of Moscow's foreign policy, Andrei Tsygankov shows that definitions of national interest depend on visions of national identity and is rooted both in history and domestic politics. Yet the author also highlights the role of the external environment in affecting the balance of power among competing domestic groups. Drawing on both Russian and Western sources, Tsygankov shows how Moscow's policies have shifted under different leaders' visions of Russia's national interests. He gives an overview of the ideas and pressures that motivated Russian foreign policy in six different periods: the Gorbachev era of the late 1980s, the liberal "Westernizers" era under Kozyrev in the early 1990s, the relatively hardline statist policy under Primakov, the more pragmatic course of limited cooperation under Putin and then Medvedev, and the assertive policy Putin has implemented since his return to power. Evaluating the successes and failures of Russia's foreign policies, Tsygankov explains its many turns as Russia's identity and interaction with the West have evolved. The book concludes with reflections on the emergence of the post-Western world and the challenges it presents to Russia's enduring quest for great-power status.
R 3,970.00
“Russian Idea” in International Relations
The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition — Russia’s nationally distinctive way of thinking — by situating them within IR literature and connecting them to practices of the country’s international relations.Civilizational ideas in IR theory express states’ cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country’s development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations – Slavophiles, Communists, and Eurasianists. Each school focuses on Russia’s distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia’s exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia’s unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations.This book will be of interest to students and scholars of Russian foreign policy, Russia–Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.
R 2,388.08
Russophobia
The book suggests that the US-Russia post-9/11 partnership did not endure because much of America's policy is shaped by an ambition to remain the world's only superpower. The book analyzes the negative role played by Russophobia and advocates a different approach to Russia in the post-Cold War world.
R 1,548.87
Russophobia
The book suggests that the US-Russia post-9/11 partnership did not endure because much of America's policy is shaped by an ambition to remain the world's only superpower. The book analyzes the negative role played by Russophobia and advocates a different approach to Russia in the post-Cold War world.
R 1,549.76
Russian Realism
Russian Realism analyzes Russian contemporary geopolitical thinking, or realism, and explores the notion of Derzhava as the foundation of Russian realism.The author defines Russian realists as all those favoring actions by the Russian state in defense of its interests, including protection of national sovereignty, security, power, and prestige on the international scene. What makes Russian realism distinct is its "vision of Russianness" formed by the country’s historical, cultural/religious experience, and its semi-peripheral position in the international system. The vision stresses the importance of survival, preservation of strong state, and protection of national interests from external infringement.Mainstream literature, especially in the West, tends to ignore Russian theoretical debates and narratives; this book remedies this by providing significant insights into Russian realist thinking. It explores the historical unfolding of the longstanding national debates about Russia’s role in Europe/the West and how realists have reframed these debates in response to multiple international and domestic developments. The book also identifies distinct groups and debates within the broad school of Russian realism.This book will be of interest to students and scholars of Russian foreign policy, IR theory, diplomatic studies, political science, and European history. It will also appeal to a broader general audience of those interested in Russia and international politics.
R 2,545.25
Russian Studies of International Relations – From the Soviet Past to the Post–Cold–War Present
Recently, a renewed international interest in Russia as a world political actor has emerged. Against this background, it is useful to better understand how international relations and foreign affairs are studied in Russia and how future Russian political actors, diplomatic personnel, ministerial bureaucrats, business managers, area experts, and other officials, activists, or researchers are taught for their work on the international arena. What are the theories, approaches, and schools that guide Russian teaching on, and research of, international relations? The current state of Russian studies of International Relations to a large degree reflects the history and development of IR research during Soviet times. However, over the past 25 years, one could also observe a number of new developments--both substantive and institutional--which are important not only for properly assessing the new state of this academic discipline in Russia, but also for better comprehending Russian foreign policy as well as various international activities of Russia's regions, businesses, media, etc.
R 1,160.00
Andrei Bely
Andrei Bely was the pseudonym of Boris Nikolaievich Bugaev, the most prominent symbolist author in Russian history, and symbolism's greatest promoter as a new genre of Russian literature. Bely had deep religious and philosophic convictions, studying the great religious texts of history and the influential philosophers. He was the greatest promoter of anthroposophy in Russia, having studied under Rudolf Steiner in Europe. Beyond this, Bely graduated from Moscow University in honors, completing physics and mathematics curriculums and later studying history and language. He was a genius beyond our comprehension. His untimely death at age 53 was due to a brain aneurysm caused from stress for his refusal to capitulate to Soviet demands and become a socialist writer. This volume is his life, as well as a history of symbolism, and it includes a selection of his symbolist writings translated from Russian into English. Daniel H Shubin has written several books on Russian history, religion and philosophy.
R 899.00
Andrei Platonov
The Soviet writer Andrei Platonov (1899–1951) belongs to a Russian philosophical tradition that includes such figures as Vladimir Solov'ev, Mikhail Bakhtin and Boris Pasternak. This 1992 study investigates the interrelation of themes, imagery and the use of language in his prose. Thomas Seifrid shows how Platonov was particularly influenced by Russian utopian thought of the late nineteenth and early twentieth centuries, and how his world view was also shaped by its implicit dialogue with the 'official' Soviet philosophy of Marxism-Leninism, and later with Stalinist utopianism. He discusses how in Platonov's masterpieces of the late 1920s and early 1930s linguistic parody comes together with existential angst and dystopian doubts about the course of Soviet history. The study concludes with consideration of the works Platonov wrote from 1934 to 1951, in the age of socialist realism. In these, he manoeuvred to preserve some of the essentials of his earlier world view and verbal manner while fusing them to the literary formulae that were expected of him.
R 2,120.94
Andrei Siniavskii
This groundbreaking critical biography of Andrei Siniavskii (1925-1997) as a writer in and of his time shows how this subtle and complex author found his way in a society polarised into heroes and villains, patriots and traitors, how he progressed from identification with the value system and ideology of his time to reaction against it, and his dissidence expressed in literary terms. Based on a close reading of his work, Andrei Siniavskii: A Hero of his Time? explores the way in which Siniavskii’s art does not simply reflect the circumstances of his life and times but is actively shaped by an intricate commerce between the two.
R 2,728.06
Andrei Tarkovsky
A survey of the work of Andrei Tarkovsky, the Russian film-maker who lived from 1932-1986. It is a critical examination of his films in the light of his own writings and life, his aesthetics of film, his theory of time in cinematography and an attempt to comprehend his vision.
R 1,537.57
R 892.84
Origins of Programming
The book begins with a detailed discussion of two problems that have played an extremely important role in the emergence of theoretical programming as an independent discipline. The principal goals in this book are to explain the line of thought that was followed in solving these problems, demonstrate the workings of the mathematical way of thinking, carefully analyze the different stages of descriptive analysis and problem formulation, and reveal the aesthetic component in the search for solutions - in other words, to try to turn the reader into a true witness of the process of discovering mathematical results. In the first part of the book the author considers the storage minimization packing, or storage problem schemas. The problem of storage packing is treated as an example that illustrates how to solve an application problem by means of mathematical methods. In the second part the author presents the theory of Yanov program schemas, a classical theory generally recognized as having served as a foundation of the mathematical theory of programming. This is analyzed as a methodological example that illustrates how a fully developed theory can be extended to a new class of phenomena and objects: program schemas and configurations of program schemas.
R 1,555.49
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R 1,296.08
Russian Westernizers and Change in International Relations
Russian Westernizers and Change in International Relations summarizes the Westernizing trend in Russian thought from the early nineteenth century to the present day.The book looks at Russian thinkers and politicians who have considered Western/European civilization to be superior to others and who have drawn the conclusion that Russia consequently ought to align itself with the West, rather than preserving certain traditional Russian values – and that not doing so is an impediment to political, social, and economic evolution. Within this trend of thought, the author identifies four schools — Christian Westernizers, Economic Liberals, Political Liberals, and Social State Supporters — and explores examples of each. The author compares Russian thinkers from different periods, finding contrasts and similarities within their political and historical settings and assessing their responses to their unique circumstances. He analyzes Russian Westernizers’ self-definition and ideas of national freedom relative to those of Western nations, exploring how the West’s definition of values and institutions have changed over time. He shows how Western historical developments affected waves of Westernization and pro-Western thinking inside Russia, arguing the importance of this being grounded in national state-building priorities. The growing complexity of global relations, the declining global influence of the West, and the war in Ukraine present Russian Westernizers with new questions and challenges, and the book assesses the resulting implications.This book will appeal to students and scholars of Russian foreign policy, Russia–West relations, IR theory, diplomatic studies, political science, and European history including the history of ideas.
R 2,392.65
Russian Westernizers and Change in International Relations
Russian Westernizers and Change in International Relations summarizes the Westernizing trend in Russian thought from the early nineteenth century to the present day.The book looks at Russian thinkers and politicians who have considered Western/European civilization to be superior to others and who have drawn the conclusion that Russia consequently ought to align itself with the West, rather than preserving certain traditional Russian values – and that not doing so is an impediment to political, social, and economic evolution. Within this trend of thought, the author identifies four schools — Christian Westernizers, Economic Liberals, Political Liberals, and Social State Supporters — and explores examples of each. The author compares Russian thinkers from different periods, finding contrasts and similarities within their political and historical settings and assessing their responses to their unique circumstances. He analyzes Russian Westernizers’ self-definition and ideas of national freedom relative to those of Western nations, exploring how the West’s definition of values and institutions have changed over time. He shows how Western historical developments affected waves of Westernization and pro-Western thinking inside Russia, arguing the importance of this being grounded in national state-building priorities. The growing complexity of global relations, the declining global influence of the West, and the war in Ukraine present Russian Westernizers with new questions and challenges, and the book assesses the resulting implications.This book will appeal to students and scholars of Russian foreign policy, Russia–West relations, IR theory, diplomatic studies, political science, and European history including the history of ideas.
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