Search results for "Anselm Von Canterbury"
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Anselm of Canterbury
Students of Anselm labour under considerable disadvantages. There is no one book which gathers together the 1 major texts in English, and some of the existing translations of Anselm's works are either in clumsy English, predate the modern critical edition of the Latin texts or even contain serious errors which distort the argument. For some time a modern critical edition which collects together all the treatises of Anselm has been badly needed. The present volume is planned as the first of a series of three which will make available translations of the complete treatises of Anselm. The text is based on modern critical editions of the original Latin and is in clear and intelligible English with a short preface and explanatory footnotes. It will be welcomed by teachers and students engaged in studying the works of one of the greatest of medieval theologians.
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Anselm of Canterbury: Communities, Contemporaries and Criticism
This volume explores the work of Anselm of Canterbury, theologian and archbishop, in light of the communities in which he participated. Featuring thirteen essays from leading historians, theologians, and literary scholars, the collection ranges from Anselm’s immediate contemporaries to the reception of his work, and formation of his posthumous reputation, by later medieval readers.Individual essays consider the role of friendships in his career, his relations with students, correspondence with women, interventions in the political sphere, and influence as leader of the monastic communities at Bec and Canterbury. Together, these essays present a new profile of the archbishop, revealing an individual whose work emerged from a vibrant culture of debate, criticism, and collaboration.Contributors are: Giles E. M. Gasper, Bernard van Vreeswijk, David Whidden, Hiroko Yamazaki, Bernd Goebel, Thomas Barrows, Hollie Devanney, Stephanie Britton, Sally Vaughn, George Younge, Christian Brouwer, Daniel Coman, Margaret Healy-Varley, and Severin Kitanov.
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Anselm of Canterbury
This volume explores important aspects of the life and writings of Anselm of Canterbury. His is a world in which the created order with its hierarchies of natures and roles manifests a divine order that proceeds from the divine nature.Individual chapters examine Anselm’s understanding of rectitude, truth, justice, and redemption, the relationship of free will and grace and of faith and reason, whether and how we can speak of or reject the divine, Anselm’s approach to death, his understanding of the superiority of monasticism in the social and spiritual order, and the role that angels play in his metaphysical and theological arguments.
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Warum Gott Mensch geworden - �ber die Menschwerdung Gottes
Entstanden zwischen 1094 und 1098 in mittellateinischer Sprache unter dem Titel Cur deus homo. Die Menschwerdung Gottes stellt eine theologische, dogmatische Lehre des Christentums dar. Sie geh�rt zum Kern aller christlicher Glaubenstraditionen. Sie hei�t auch Fleischwerdung Gottes (Inkarnation, von lat. caro, Fleisch) und trennt das Christentum von den zwei anderen abrahamitischen Religionen Islam und Judentum. Das Judentum sieht darin eine Verletzung der zehn Gebote (Du sollst neben mir keine anderen G�tter haben) und bezeichnet es als Avoda sara (w�rtlich: "falscher Dienst", hebr�isch: G�tzendienst). Im Islam wird diese Vorstellung als eine der m�glichen Formen von S�nde (Schirk) gesehen.
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Letters Of Saint Anselm Of Canterbury
A monk and a scholar generally recognized as the keenest philosophical and theological mind of his time, of Bec, found himself forcibly and unwillingly invested as Archbishop of Canterbury on 6 March 1093. It was the first of many sharp differences between the Norman King and an archbishop who considered the reform of the church and the improvement of the moral conduct of the kingdom his prime tasks.Among his chief weapons in fighting to establish the Gregorian Reform in his new land was the letter. Whether reporting events or asking for news, proffering advice or wheedling favors, currying friends or placating adversaries, Anselm kept up a steady correspondence throughout his sixteen-year archiepiscopate. Collections of these letters circulated during his lifetime, establishing his position on any number of topics.Now translated into English for the first time, The Letters of Saint Anselm give new insights into the life and mind of this pivotal figure in European history.
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Anselm of Canterbury
It is nine hundred years since the death at Canterbury of the great mediaeval Archbishop and thinker Anselm. This title combines accounts from Anselm's friends and enemies, his own letters, prayers and meditations.
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Anselm of Canterbury and the Search for God
This volume provides a broad interpretation of Anselm’s theological method through a study of his Monologion. The Monologion has been chosen specifically because of its rich and nuanced account of the search for the one God. Through a careful analysis of this text what becomes evident is that Anselm’s theological project is much broader than a single argument or a simple account of how divine justice and honor are appeased. What one encounters is a theology informed by the notion of the human desire for God and the honest search to come to know God in an intimate way. The Monologion, therefore, will present an entry point into Anselm’s theological project. The second half of the volume will examine the reception history of Anselm’s two most famous philosophical and theological contributions (i.e., the “ontological argument” and the “satisfaction theory”). Anselm is often misunderstood because his approach to theology is reduced to the “one argument” or a carefully construed calculus of human redemption—such readings of Anselm abound and often obscure the Benedictine context within which his thought developed—and so a careful reading of Anselm’s texts and the history of reception and interpretation will offer a counter narrative to the standard perception of one of the greatest thinkers of Christian history.
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Letters of Anselm, Archbishop of Canterbury
St Anselm (d. 1109) is the most interesting theologian and philosopher of his time. In many respects, his career encapsulates the principal intellectual, religious, and political developments of high medieval Europe. In 1060, Anselm took monastic vows at the abbey of Bec, a reformist community in Normandy, where he was soon promoted to the office of prior and subsequently elected abbot. In 1093 he was elected archbishop of Canterbury, and became a dynamicrepresentative of the new papal claims for the freedom of the Church from the control of lay rulers. Throughout, he wrote theological and spiritual treatises which still resonate today.Anselm was also an avid letter-writer, and his correspondence is one of our best testimonies to an active, cosmopolitan, and cultured life in the Middle Ages. His almost 500 surviving letters represent the man. They are an acute witness to his mind and action, illuminating his monastic teaching, intellectual journey, leadership, and positions respective to rivalries within the church and between ecclesiastical and lay rulers. The first volume of this new critical edition of Anselm's letterscomprises his correspondence, 148 letters, from his Norman years. The letters demonstrate at first-hand how he emerged as a respected monastic leader, a distinguished author, and a powerful influence in Normandy with networks in France and England.The present volume includes a new critical edition, established from almost thirty manuscripts, and an English translation of the letters from Anselm's Norman years. A detailed commentary accompanies the text. The critical apparatus provides a means of studying the letters' reception up to c. 1140. The introduction comprises a systematic analysis of the text's transmission from Anselm and his followers to the present day, and a fresh account of his life before Canterbury.
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Anselm of Canterbury: The Major Works
`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, were ones which Anselm of Canterbury (c.1033-1109) took very seriously. He was utterly convinced of the truth of the Christian religion, but he was also determined to try to make sense of his Christian faith. Recognizing that the Christian God is incomprehensible, he also believed that Christianity is not simply something to be swallowed with mouth open and eyes shut. For Anselm, the doctrines of Christianity are an invitation to question, to think, and to learn. Anselm is studied today because his rigour of thought and clarity of writing place him among the greatest of theologians and philosophers. This translation provides readers with their first opportunity to read all of his most important works within the covers of a single volume. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
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New Readings of Anselm of Canterbury's Intellectual Methods
These essays present new readings of Anselm’s speculative and spiritual writings on topics including his relationship to Augustine, proofs for God’s existence, faith and reason, human freedom and the problem of evil, his spiritual meditations and prayers, as well as Anselm’s reception by 19th and 20th century thinkers, modernism, and feminism. These philosophical, theological and literary analyses bring fresh perspectives on Anselm both in his historical context and in dialogue with contemporary questions.Contributors are: Tomas Ekenberg, Riccardo Fredriga, Emery de Gaál, Kyle Philip Hubbard, Maggie Ann Labinski, Roberto Limonta, Ian Logan, Gavin Ortlund, M.B. Pranger, Gregory B. Sadler, Kevin Staley, Karen Sullivan, Eileen C. Sweeney, Michael Vendsel, Luca Vettorello, James Wetzel, and Kevin White.See inside the book.
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Anselm on Freedom
Can human beings be free and responsible if there is a God? Anselm of Canterbury, the first Christian philosopher to propose that human beings have a really robust free will, offers viable answers to questions which have plagued religious people for at least two thousand years: If divine grace cannot be merited and is necessary to save fallen humanity, how can there be any decisive role for individual free choice to play? If God knows today what you are going tochoose tomorrow, then when tomorrow comes you have to choose what God foreknew, so how can your choice be free? If human beings must have the option to choose between good and evil in order to be morally responsible, must God be able to choose evil? Anselm answers these questions with a sophisticatedtheory of free will which defends both human freedom and the sovereignty and goodness of God.
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Anselm: A Very Short Introduction
Anselm of Canterbury (1033-1109) was the outstanding philosopher-theologian of the Latin West between Augustine and the thirteenth century. As a public figure, especially as Archbishop of Canterbury, he corresponded with kings and nobles, popes and bishops, in letters that reveal a fascinating personality and flesh out the practical dimensions of his theoretical philosophy. He wrote at a time when a renewed interest in logic encouraged careful and rigorousargumentation, but before the recovery of Aristotle filled the philosophical discourse with difficult technical jargon, making for writing that is unrivalled for its lucidity and accessibility. He offers the first clear account of what we now call a libertarian view of free will, according to which freechoices cannot be determined by the agent's internal states or by external influences. His famous 'ontological argument' for the existence of God continues to generate discussion, debate, and puzzlement. His understanding of God is rightly regarded as one of the definitive expressions of classical theism or perfect-being theology, which remains influential in philosophy of religion and analytic theology. His account of the Atonement is one that every theologian to this day still grapples with.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
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