Search results for "Bazal Morani"
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Moranifesto
‘I’ve lived through ten iOS upgrades on my Mac – and that’s just something I use to muck about on Twitter. Surely capitalism is due an upgrade or two?’When Caitlin Moran sat down to choose her favourite pieces for her new book she realised that they all seemed to join up. Turns out, it’s the same old problems and the same old ass-hats.Then she thought of the word ‘Moranifesto’, and she knew what she had to do…This is Caitlin’s engaging and amusing rallying call for our times. Combining the best of her recent columns with lots of new writing unique to this book, Caitlin deals with topics as pressing and diverse as 1980s swearing, benefits, boarding schools, and why the internet is like a drunken toddler.And whilst never afraid to address the big issues of the day – such as Benedict Cumberbatch and duffel coats – Caitlin also makes a passionate effort to understand our 21st century society and presents us with her ‘Moranifesto’ for making the world a better place.The polite revolution starts here! Please.
R 526.00
R 580.00
Al-Ghazālī and the Idea of Moral Beauty
Al-Ghazālī and the Idea of Moral Beauty rethinks the relationship between the good and the beautiful by considering the work of eleventh-century Muslim theologian Abū Ḥāmid al-Ghazālī (d. 1111). A giant of Islamic intellectual history, al-Ghazālī is celebrated for his achievements in a wide range of disciplines. One of his greatest intellectual contributions lies in the sphere of ethics, where he presided over an ambitious attempt to integrate philosophical and scriptural ideas into a seamless ethical vision. The connection between ethics and aesthetics turns out to be a signature feature of this account. Virtue is one of the forms of beauty, and human beings are naturally disposed to respond to it with love. The universal human response to beauty in turn provides the central paradigm for thinking about the love commanded by God. While al-Ghazālī’s account of divine love has received ample attention, his special way of drawing the good into relation with the beautiful has oddly escaped remark. In this book Sophia Vasalou addresses this gap by offering a philosophical and contextual study of this aspect of al-Ghazālī’s ethics and of the conception of moral beauty that emerges from it. This book will be of interest to scholars and students in Islamic ethics, Islamic intellectual history, and the history of ethics.
R 1,255.11
Al-Ghazālī and the Idea of Moral Beauty
Al-Ghazālī and the Idea of Moral Beauty rethinks the relationship between the good and the beautiful by considering the work of eleventh-century Muslim theologian Abū Ḥāmid al-Ghazālī (d. 1111). A giant of Islamic intellectual history, al-Ghazālī is celebrated for his achievements in a wide range of disciplines. One of his greatest intellectual contributions lies in the sphere of ethics, where he presided over an ambitious attempt to integrate philosophical and scriptural ideas into a seamless ethical vision. The connection between ethics and aesthetics turns out to be a signature feature of this account. Virtue is one of the forms of beauty, and human beings are naturally disposed to respond to it with love. The universal human response to beauty in turn provides the central paradigm for thinking about the love commanded by God. While al-Ghazālī’s account of divine love has received ample attention, his special way of drawing the good into relation with the beautiful has oddly escaped remark. In this book Sophia Vasalou addresses this gap by offering a philosophical and contextual study of this aspect of al-Ghazālī’s ethics and of the conception of moral beauty that emerges from it. This book will be of interest to scholars and students in Islamic ethics, Islamic intellectual history, and the history of ethics.
R 3,595.74
R 1,210.02
Al-Ghazali's Moral Psychology
A central difficulty when reading al-Ghazali (d. 1111) is understanding why he attempts to bring together seemingly disconnected aspects of ethical theory. He inclines toward a more philosophical influence of virtue ethics in his earlier book, The Scale of Action (Mizan al-'amal), while in his vast encyclopedic work, The Revival of the Religious Sciences (Ihya' 'ulum al-din), his conception of religious practice was greatly informed by the emerging Sufism of his time. These two works, in particular, lay the foundation for understanding his program for Islamic practice and his unique balance of reason and revelation. Al-Ghazali's ethical writings are not easily explained by the existing categories and demarcations found in contemporary ethical discourse, so it becomes essential to present what was at the centre of his pedagogy. This book argues that the thread connecting each method of expression is al-Ghazali's dramatic and explicit emphasis on self-control as the path to felicity. It demonstrates that the underlying substrate of al-Ghazali's ethics is his constant focus on restraining and redirecting the body, emotions, and thought. The study first examines the destructive vices, specifically in relation to eating, sexual desire, anger, and speech. It is then followed by looking at al-Ghazali's early work, The Scale of Action which explains his views on controlling the body and achieving moderation through the process of habituation. It then turns to investigate al-Ghazali's views on controlling the emotions and how he understands thought and its role in unification of the fragmented self. It is only in the final chapter, entitled self-surrender, that the study attempts to answer the question of why, for al-Ghazali, the subject of self-control takes such great importance. His directions for self-control are not without purpose and are designed to culminate in a unique form of knowledge. Although the aim of acquiring knowledge is initially for the purpose of inducing proper action, the final result, according to al-Ghazali, must culminate in recognition and love of God. For these reasons, the study naturally concludes by answering the question of why these techniques of restraint were of such great significance to al-Ghazali.
R 3,619.00
