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Cyril of Jerusalem
Cyril, Bishop of Jerusalem, preached his important and eloquent sermons at a time when the city was the focus of vital developments in the Church. A spectacular new liturgy was evolving in the basilica built by the Emperor Constantine; yet the city was also the centre of fierce struggles inside the Church, as the successors to Arius strove to impose their heterodox teachings, and neighbouring Caesarea fought to maintain its primacy. This study begins with a comprehensive introduction to Cyril's life and works. It also considers the growing archaeological evidence for the Constantinean complex, centred on Calvary and Jesus' tomb, where Cyril preached. A full account of the rites he conducted there is given, along with an assessment of Cyril's thought in the context of 4th-century theological developments. There follow up-to-date translations of a selection of Cyril's writings, mostly connected with the instruction of candidates for baptism, and focusing on the creed and the liturgical rites. Also included are the text of a biblical sermon, and a letter written by Cyril to the Emperor Constantius.
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Cyril of Alexandria and the Nestorian Controversy
What were the historical and cultural processes by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was made into a heretic? In contrast to previous scholarship, Susan Wessel concludes that Cyril's success in being elevated to orthodox status was not simply a political accomplishment based on political alliances he had fashioned as opportunity arose. Nor was it a dogmatic victory, based on the clarityand orthodoxy of Cyril's doctrinal claims. Instead, it was his strategy in identifying himself with the orthodoxy of the former bishop of Alexandria, Athanasius, in his victory over Arianism, in borrowing Athanasius' interpretive methods, and in skilfully using the tropes and figures of the secondsophistic that made Cyril a saint in the Greek and Coptic Orthodox Churches.
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Works of Cyrillona
Cyrillona (fl. 396) has been ranked among the foremost early Syriac poets since his work was rediscovered by scholars in the mid-19th century. His Holy Week discourses on the Last Supper, the Washing of the Feet, and the Institution of the Eucharist have become particularly well-known to western readers through quotations by such diverse authors as Hugo Rahner and Photina Rech. This volume presents the first modern critical edition of Cyrillona’s Syriac works together with the first complete English translation.
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Works of Saint Cyril of Jerusalem, Volume 1
Cyril's life of some seventy years, placed in the very center of the fourth century, epitomizes much that was characteristic of the period and the locale. Bishop of Jerusalem for nearly forty years, he experienced three expulsions from his see, these due as much to politico-ecclesiastical rivalry as to his participation in the contemporary theological controversies, in which Cyril played an important and still disputed role. The present volume carries about half of the bishop's most valuable production, a series of catechetical lectures for Lent and Easter week.The introductory lecture (the Procatechesis) admitted the catechumens to the instructions to follow. Of these, the Catecheses proper, the first twelve appear in this first volume, the remaining six, with the five Mystogogical Lectures (for Easter Week), to come in Volume 2. The conferences are based firmly in the sacraments and in the successive articles of the Creed. It is upon the Creed and the various forms of it with which Cyril was involved that much of the extended Introduction centers. Cyril's body of catechetical lectures, which has been called "one of the most precious treasures of Christian antiquity," can make a telling contribution to the catechetical renewal within the Church of today and to the study and devotion of clergy and layfolk alike.
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Cyril of Alexandria: Against Julian
In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. This is the first full translation of the work into English.
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Cyrenaics
The Cyrenaic school of philosophy (named after its founder Aristippus' native city of Cyrene in North Africa) flourished in the fifth and fourth centuries BCE. This book begins by introducing the main figures of the Cyrenaic school beginning with Aristippus and setting them in their historical context. Once the reader is familiar with those figures and with the genealogy of the school, the book offers an overview of ancient and modern interpretations of the Cyrenaics, providing readers with alternative accounts of the doctrines they endorsed and of the role they played in the context of ancient thought. Finally, the book offers a reconstruction of Cyrenaic philosophy and shows how the ethical side of their speculation connected with the epistemology and ontology they endorsed and that, as a result, the Cyrenaics were able to offer a quite sophisticated philosophy. Indeed, Zilioli demonstrates that they represented, in ancient philosophy, an important and original metaphysical position and alternative to the kind of realism endorsed by Plato and Aristotle.
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Cyril of Jerusalem
Cyril, Bishop of Jerusalem, preached his important and eloquent sermons at a time when the city was the focus of vital developments in the Church. A spectacular new liturgy was evolving in the basilica built by the Emperor Constantine; yet the city was also the centre of fierce struggles inside the Church, as the successors to Arius strove to impose their heterodox teachings, and neighbouring Caesarea fought to maintain its primacy. This study begins with a comprehensive introduction to Cyril's life and works. It also considers the growing archaeological evidence for the Constantinean complex, centred on Calvary and Jesus' tomb, where Cyril preached. A full account of the rites he conducted there is given, along with an assessment of Cyril's thought in the context of 4th-century theological developments. There follow up-to-date translations of a selection of Cyril's writings, mostly connected with the instruction of candidates for baptism, and focusing on the creed and the liturgical rites. Also included are the text of a biblical sermon, and a letter written by Cyril to the Emperor Constantius.
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Works of Saint Cyril of Jerusalem, Volume 2
Cyril of Jerusalem, Bishop of the Holy City in the middle of the fourth century, delivered eighteen catechetical lectures during Lent to his candidates for baptism at Easter; actually, there were nineteen including the preliminary instruction, or Procatechesis. An earlier volume of the Fathers of the Church series contains the preliminary material and the first twelve lectures. The present volume contains Catechetical Lectures 13-18 and Cyril's five Mystagogical Catecheses, which, delivered during the week after Easter, describe and explain the rites of Baptism, Chrismation, and Eucharist, all of which Cyril's newly baptized adult listeners have just experienced. In addition, this volume includes Cyril's only extant sermon (on the paralytic of John 5) and a letter to the newly crowned Emperor Constantius, in which Cyril interprets the apparition of a shining cross in the sky over Jerusalem.
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