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Yoder Case
Compulsory education has always been in the best interest of the state, as it fosters good citizenship and self-sufficiency. But what if a segment of society considers state education detrimental to its own values? In the late 1960s, one Wisconsin Amish community held that view and removed its children from public schools. When the state claimed truancy and took Jonas Yoder and two other parents to court, a legal battle of landmark proportions followed. Prize-winning historian Shawn Peters now offers a complete and compelling account of the Yoder case and of the tortured decision of simple Amish folk to break tradition and "go to law." He examines the breadth of First Amendment protections, the validity of compulsory school attendance, and the fundamental rights of parents and children. He also takes readers deep into the world of the Old Order Amish to show how their beliefs were often at variance with the very measures being undertaken to protect them. While most accounts of Wisconsin v. Yoder have focused on its origins and implications, Peters lays out all the facts of the case to reveal their intrinsic importance. He draws on trial transcripts and in-depth interviews with participants to fully explore the backgrounds, motivations, and strategies of the people who shaped the case-particularly the National Committee for Amish Religious Freedom and its attorney William Ball. He then describes in riveting prose how the trial unfolded, explains the impact of First Amendment jurisprudence on ordinary citizens involved, and shows how a relatively obscure dispute became a conflict of national importance. When the U.S. Supreme Court in 1972 ruled in favor of the Amish, its decision was hailed by many as a victory for religious freedom but was also criticized for conferring special protection on one faith. Yoder was subsequently cited in fundamentalist Christian efforts to excuse children from public schooling, but faith-based exemption to law was ultimately defeated in other tests. Peters traces the progress of such cases into the 1990s to show how Yoder in some ways marked the beginning of the end of an era for religious liberty jurisprudence. In exploring the meaning and legacy of Yoder, Peters reveals not only the human element of a landmark case but also its continuing relevance for our times.
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Priestly Kingdom
In this volume of essays John Howard Yoder projects a vision of Christian social ethics rooted in historical community and illuminated by scripture. Drawing upon scriptural accounts of the early church, he demonstrates the Christian community's constant need for reform and change. Yoder first examines the scriptural and theoretical foundations of Christian social ethics. While personally committed to the "radical reformation" tradition, he eschews "denominational" categorization and addresses Christians in general. The status of Christian community, he argues, cannot be separated from the doctrinal content of beliefs and the moral understanding of discipleship. As a result, the Christian's voluntary commitment to a particular community, as distinct from secular society, offers him valuable resources for practical moral reasoning. From a historical perspective, Yoder reviews the efforts of sixteenth-century radical (or Anabaptist) reformers to return to the fundamental ethical standards of the New Testament, and to disengage the community, as a biblically rooted call to faith that does not imply withdrawal from the pluralistic world. Rather, radical commitment to Christianity strengthens and renews the authentic human interests and values of the whole society. His analyses of democracy and of civil religion illustrate how Christianity must challenge and embrace the wider world.
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Power and Politics in the Book of Judges
Power and Politics in the Book of Judges studies political culture and behavior in premonarchic Israel, focusing on the protagonists in the book of Judges. Although the sixth-century BCE Deuteronomistic editor portrayed them as moral champions and called them "judges," the original bardic storytellers and the men and women of valor themselves were preoccupied with the problem of gaining and maintaining political power. John C. Yoder considers the variety of strategies the men and women of valor used to gain and consolidate their power, including the use of violence, the redistribution of patronage, and the control of the labor and reproductive capacity of subordinates. They relied heavily, however, on other strategies that did not deplete their wealth or require the constant exercise of force: mobilizing and dispensing indigenous knowledge, cultivating a reputation for reliability and honor, and positioning themselves as skillful mediators between the realms of earth and heaven, using their association with YHWH to advance their political, economic, or military agenda.
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Priestly Kingdom
In this volume of essays John Howard Yoder projects a vision of Christian social ethics rooted in historical community and illuminated by scripture. Drawing upon scriptural accounts of the early church, he demonstrates the Christian community's constant need for reform and change. Yoder first examines the scriptural and theoretical foundations of Christian social ethics. While personally committed to the "radical reformation" tradition, he eschews "denominational" categorization and addresses Christians in general. The status of Christian community, he argues, cannot be separated from the doctrinal content of beliefs and the moral understanding of discipleship. As a result, the Christian's voluntary commitment to a particular community, as distinct from secular society, offers him valuable resources for practical moral reasoning. From a historical perspective, Yoder reviews the efforts of sixteenth-century radical (or Anabaptist) reformers to return to the fundamental ethical standards of the New Testament, and to disengage the community, as a biblically rooted call to faith that does not imply withdrawal from the pluralistic world. Rather, radical commitment to Christianity strengthens and renews the authentic human interests and values of the whole society. His analyses of democracy and of civil religion illustrate how Christianity must challenge and embrace the wider world.
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Recovering Jesus
In Recovering Jesus, Thomas R. Yoder Neufeld leads you through an honest and careful study of the testimony of Jesus's first-century followers, as well as more recent scholarly and popular witnesses. The result is a journey that will challenge you to move beyond the Jesus you think you know to a deeper understanding of who he was and why he matters. This text will be a valuable tool in academic settings, as well as for believers and nonbelievers alike who want to know the real Jesus.
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For the Nations
These essays in Christian social ethics, some previously published but most appearing in print here for the first time, are all about the way in which the church, in the midst of the world, is called to think and act on behalf of the world. As the title indicates, this affirmative stance is the opposite of the way John Howard Yoder has often been interpreted under the label of "sectarian." The church is called to serve as a prophetic model and discerning pioneer, addressing the surrounding society's concerns about power and righteousness. The examples chosen for interpretation range from the ancient Jewish experience of dispersion as mission to modern examples like Martin Luther King, Jr.
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Breaker Anointing – How God Breaks Open the Way to Victory
Landmark Text Now Revised and Expanded for a New GenerationWe all face hard times and obstacles in life--whether physically, emotionally, spiritually, financially, creatively, or relationally. Yet we have a God who is with us and for us. A God who, as Micah 2:13 says, is a "Breaker" who goes before us.Now revised and expanded, this new edition of Barbara Yoder's best-selling book will help you discover that the same God who led Moses and broke open the way for his people is leading the church today--and he will break open any way or route he has ordained for us to go through. Yet he does not do it alone. You are part of the breakthrough. Every believer filled with the Spirit has access to God's breaker anointing. We can move forward, therefore, with faith, confidence, and bold, courageous action. He is waiting for us to step out and change our lives, cities, and nations. God the Breaker goes before us--and where he goes, nothing can hold us back.
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