Search results for "Maryam Yazdan Abad"
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Medina by the Bay
From the Black Power movement and state surveillance to Silicon Valley and gentrification, Medina by the Bay examines how multiracial Muslim communities in the San Francisco Bay Area survive and flourish within and against racial capitalist, carceral, and imperial logics. Weaving expansive histories, peoples, and geographies together in an ethnographic screenplay of cinematic scenes, Maryam Kashani demonstrates how sociopolitical forces and geopolitical agendas shape Muslim ways of knowing and being. Throughout, Kashani argues that contemporary Islam emerges from the specificities of the Bay Area, from its landscapes and infrastructures to its Muslim liberal arts college, mosques, and prison courtyards. Theorizing the Medina by the Bay as a microcosm of socioeconomic, demographic, and political transformations in the twentieth and twenty-first centuries, Kashani resituates Islam as liberatory and abolitionist theory, theology, and praxis for all those engaged in struggle.
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Medina by the Bay
From the Black Power movement and state surveillance to Silicon Valley and gentrification, Medina by the Bay examines how multiracial Muslim communities in the San Francisco Bay Area survive and flourish within and against racial capitalist, carceral, and imperial logics. Weaving expansive histories, peoples, and geographies together in an ethnographic screenplay of cinematic scenes, Maryam Kashani demonstrates how sociopolitical forces and geopolitical agendas shape Muslim ways of knowing and being. Throughout, Kashani argues that contemporary Islam emerges from the specificities of the Bay Area, from its landscapes and infrastructures to its Muslim liberal arts college, mosques, and prison courtyards. Theorizing the Medina by the Bay as a microcosm of socioeconomic, demographic, and political transformations in the twentieth and twenty-first centuries, Kashani resituates Islam as liberatory and abolitionist theory, theology, and praxis for all those engaged in struggle.
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Messages from Maryam
Meet Aila and Maryam, two best friends from Mosul, Iraq. When Aila's father decides it is time for their family to immigrate to the United States, Maryam is left behind to face the hardships in Mosul alone. In Messages From Maryam, the two friends exchange letters, detailing Aila's stay in a refugee camp, Maryam's fear of living in Iraq, and, ultimately, their joyous, yet unexpected reunion!
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Maryam Jameelah and the Global Muslim Imagination
The life and work of an American Jewish convert to Islam who became a leading voice of the global Islamic Revival, explored through the lens of emotion in transnational religious identityMaryam Jameelah (1934–2012)—born Margaret Marcus in White Plains, New York—followed an unlikely journey, from comfortable suburban childhood to influential voice of the twentieth-century global Islamic Revival. Jameelah’s more than twenty books and pamphlets, translated into a dozen languages, were notable for their unrelenting critique of modernity and arguments for the superiority of Islam in opposition to the West. In this exploration of her life and work, Justine Howe shows how Jameelah harnessed negative emotions—what Howe calls an “antimodern affect”—to call attention to what she saw as the catastrophes wrought by materialism and secularism. For Jameelah, galvanizing these emotions formed the basis of global Muslim solidarity that could be mobilized for a reinvigorated Islamic future.Tracing Jameelah’s successive incarnations—from Reform Jew to highly mobile spiritual seeker and finally to fervent Muslim polemicist—Howe analyzes how women, gender, and family became the central nodes of Jameelah’s vision. Projecting herself as an embodiment of Muslim femininity as she pursued a career as a public intellectual, Jameelah subverted the very boundaries and prescriptions she sought to impose on others. Howe’s exploration of the multivalent threads that animated Jameelah’s religious imagination reveals unexpected entanglements of American Judaism, global Islam, feminism, and anticolonialism.
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Formation of a Religious Landscape: Shi‘i Higher Learning in Safavid Iran
In Formation of a Religious Landscape: Shi‘i Higher Learning in Safavid Iran, Maryam Moazzen offers the first systematic examination of Shi‘i educational institution and practices by exploring the ways in which religious knowledge was produced, authenticated, and transmitted in the second half of Safavid rule (1588-1722). By analyzing the deeds of endowment of the Madrasa-yi Sulṭānī and other mosque-madrasas built by the Safavid elite, this study sheds light on the organizing mechanisms and structures utilized by such educational foundations. Based on the large number of ijazās and other primary sources including waqfiyyas, biographical dictionaries and autobiographies, this study also reconstructs the Safavid madrasas’ curriculum and describes the pedagogical methods used to transmit religious knowledge as well as issues that faced Shi‘i higher learning in early modern times.
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Youth Justice in America
Youth Justice in America, Second Edition engages students in an exciting, informed discussion of the U.S. juvenile justice system and fills a pressing need to make legal issues personally meaningful to young people. Written in a straightforward style, the book addresses tough, important issues that directly affect today′s youth, including the rights of accused juveniles, search and seizure, self-incrimination and confession, right to appeal, and the death penalty for juveniles. Focusing on cases that relate to the Fourth, Fifth, Sixth, and Eighth Amendments to the U.S. Constitution, the subject matter comes alive through a wide variety of in-book learning aids.
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Maryam Jameelah and the Global Muslim Imagination
The life and work of an American Jewish convert to Islam who became a leading voice of the global Islamic Revival, explored through the lens of emotion in transnational religious identityMaryam Jameelah (1934–2012)—born Margaret Marcus in White Plains, New York—followed an unlikely journey, from comfortable suburban childhood to influential voice of the twentieth-century global Islamic Revival. Jameelah’s more than twenty books and pamphlets, translated into a dozen languages, were notable for their unrelenting critique of modernity and arguments for the superiority of Islam in opposition to the West. In this exploration of her life and work, Justine Howe shows how Jameelah harnessed negative emotions—what Howe calls an “antimodern affect”—to call attention to what she saw as the catastrophes wrought by materialism and secularism. For Jameelah, galvanizing these emotions formed the basis of global Muslim solidarity that could be mobilized for a reinvigorated Islamic future.Tracing Jameelah’s successive incarnations—from Reform Jew to highly mobile spiritual seeker and finally to fervent Muslim polemicist—Howe analyzes how women, gender, and family became the central nodes of Jameelah’s vision. Projecting herself as an embodiment of Muslim femininity as she pursued a career as a public intellectual, Jameelah subverted the very boundaries and prescriptions she sought to impose on others. Howe’s exploration of the multivalent threads that animated Jameelah’s religious imagination reveals unexpected entanglements of American Judaism, global Islam, feminism, and anticolonialism.
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Gender, Orientalism, and the ‘War on Terror'
This book offers an accessible and timely analysis of the ‘War on Terror’, based on an innovative approach to a broad range of theoretical and empirical research. It uses ‘gendered orientalism’ as a lens through which to read the relationship between the George W. Bush administration, gendered and racialized military intervention, and global politics.Khalid argues that legitimacy, power, and authority in global politics, and the ‘War on Terror’ specifically, are discursively constructed through representations that are gendered and racialized, and often orientalist. Looking at the ways in which ‘official’ US ‘War on Terror’ discourse enabled military intervention into Afghanistan and Iraq, the book takes a postcolonial feminist approach to broaden the scope of critical analyses of the ‘War on Terror’ and reflect on the gendered and racial underpinnings of key relations of power within contemporary global politics.This book is a unique, innovative and significant analysis of the operation of race, orientalism, and gender in global politics, and the ‘War on Terror’ specifically. It will be of great interest to scholars and graduates interested in gender politics, development, humanitarian intervention, international (global) relations, Middle East politics, security, and US foreign policy.
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Gender, Orientalism, and the ‘War on Terror'
This book offers an accessible and timely analysis of the ‘War on Terror’, based on an innovative approach to a broad range of theoretical and empirical research. It uses ‘gendered orientalism’ as a lens through which to read the relationship between the George W. Bush administration, gendered and racialized military intervention, and global politics.Khalid argues that legitimacy, power, and authority in global politics, and the ‘War on Terror’ specifically, are discursively constructed through representations that are gendered and racialized, and often orientalist. Looking at the ways in which ‘official’ US ‘War on Terror’ discourse enabled military intervention into Afghanistan and Iraq, the book takes a postcolonial feminist approach to broaden the scope of critical analyses of the ‘War on Terror’ and reflect on the gendered and racial underpinnings of key relations of power within contemporary global politics.This book is a unique, innovative and significant analysis of the operation of race, orientalism, and gender in global politics, and the ‘War on Terror’ specifically. It will be of great interest to scholars and graduates interested in gender politics, development, humanitarian intervention, international (global) relations, Middle East politics, security, and US foreign policy.
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