Search results for "Philomen Probert"
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Ancient Greek Accentuation
The accent of many Greek words has long been considered arbitrary, but Philomen Probert points to some striking correlations between accentuation and a word's synchronic morphological transparency, and between accentuation and word frequency, that give clues to the prehistory of the accent system. Bringing together comparative evidence for the Indo-European accentuation of the relevant categories with recent insights into the effects that loss of transparency andword frequency have on language change, Probert uses the synchronically observable correlations to bridge the gap between the accentuation patterns reconstructable for Indo-European and those directly attested for Greek from the Hellenistic period onwards.
R 8,894.00
Latin Grammarians on the Latin Accent
Latin Grammarians on the Latin Accent offers a fresh perspective on a long-standing debate about the value of Latin grammarians writing about the Latin accent: should the information they give us be taken seriously, or should much of it be dismissed as copied mindlessly from Greek sources? This book focusses on understanding the Latin grammarians on their own terms: what they actually say about accents, and what they mean by it. Careful examination of Greekand Latin grammatical texts leads to a better understanding of the workings of Greek grammatical theory on prosody, and of its interpretation in the Latin grammatical tradition. It emerges that Latin grammarians took over from Greek grammarians a system of grammatical description that operated on two levels:an abstract level that we are not supposed to be able to hear, and the concrete level of audible speech. The two levels are linked by a system of rules. Some points of Greek thought on prosody were taken over onto the abstract level and not intended as statements about the actual sound of Latin, while other points were so intended. While this book largely sets aside the question whether the Latin grammarians tell us the truth about the Latin accent, focussing instead on understanding what theyactually say, it begins to offer answers for those wishing to know when to 'believe' Latin grammarians in the traditional sense: the book shows which of their statements are intended - and which are not intended - as statements about the actual sound of Latin.
R 6,574.00
Ancient and Medieval Thought on Greek Enclitics
This book has two complementary aims: to improve our grasp of the ideas about Greek enclitics that ancient and medieval scholars have passed down to us, and to show how a close examination of these sources yields new answers to questions concerning the facts of the ancient Greek language itself. New critical editions of the most extensive surviving ancient and medieval texts on Greek enclitics, together with translations into English, lay the foundations for animproved understanding of thought on Greek enclitics in those periods. Stephanie Roussou and Philomen Probert then draw out the main doctrines and the conceptual apparatus and metaphors that were used to think and talk about enclitic accents, consider the antiquity of these ideas within the Greekgrammatical tradition, and make use of both ancient and medieval sources to explore two much-debated questions about the facts of the language itself. Firstly, the Greek sources turn out to shed new light first of all on the circumstances under which enclitic ἐsτί was used and the circumstances under which non-enclitic ἔsτι appeared. Secondly, ancient and medieval evidence from several directions comes together in a way that has gone unnoticed until now, andsuggests a new answer to the question of how sequences of consecutive enclitics were accented in antiquity.
R 5,414.00
New Short Guide to the Accentuation of Ancient Greek
The original aim of this book was to provide an updated reprint of J.P. Postgate's "Short Guide to the Accentuation of Ancient Greek" (1924). It has developed considerably during the preparation, still including what was most useful in Postgate but now incorporating much additional material and information based on the latest scholarship. It is intended for those who have already learned some Greek but who wish to acquaint themselves with the workings of the accent system, either for the first time or by way of revision. An introductory part outlines clearly the evidence for our knowledge of Greek accentuation and quotes some of our ancient sources for the sound of the accent. The remainder of the book is designed to facilitate the learning of the accents themselves. Exercises are included throughout.
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Philoponus: Against Proclus on the Eternity of the World 12-18
In chapters 12-18 of Against Proclus, Philoponus continues to do battle against Proclus' arguments for the beginninglessness and everlastingness of the ordered universe. In this final section there are three notable issues under discussion. The first concerns the composition of the heavens and its manner of movement. Philoponus argues against the Aristotelian thesis that there is a fifth heavenly body that has a natural circular motion. He concludes that even though the celestial region is composed of fire and the other three elements, it can move in a circle by the agency of its soul, and that this circular motion is not compromised in any way by the innate natural motion of the fire.Chapter 16 contains an extended discussion of the will of God and His relation to particulars. Here Philoponus addresses issues that become central to medieval philosophical and theological discussions, including the unity, timelessness and indivisibility of God's will. Finally, throughout these seven chapters Philoponus is engaged in a detailed exegesis of Plato's Timaeus which aims to settle a number of familiar interpretive problems, notably how we should understand the pre-cosmic state of disorderly motion, and the statement that the visible cosmos is an image of the paradigm. Philoponus' exegetical concerns culminate in chapter 18 with an extensive discussion of Plato's attitude to poetry and myth.
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Philoponus: Against Proclus On the Eternity of the World 9-11
In one of the most original books of late antiquity, "Philoponus" argues for the Christian view that matter can be created by God out of nothing. It needs no prior matter for its creation. At the same time, "Philoponus" transforms Aristotle's conception of prime matter as an incorporeal 'something - I know not what' that serves as the ultimate subject for receiving extension and qualities. On the contrary, says "Philoponus", the ultimate subject is extension. It is three-dimensional extension with its exact dimensions and any qualities unspecified. Moreover, such extension is the defining characteristic of body. Hence, so far from being incorporeal, it is body, and as well as being prime matter, it is form - the form that constitutes body. This uses, but entirely disrupts, Aristotle's conceptual apparatus. Finally, in Aristotle's scheme of categories, this extension is not to be classified under the second category of quantity, but under the first category of substance as a substantial quantity.
R 6,474.00
Prolegomena to a Philosophy of Religion
"There is no attempt here to lay down as inviolable or to legislate certain ways of looking at things or ways of proceeding for philosophers of religion, only proposals for how to deal with a range of basic issues—proposals that I hope will ignite much fruitful discussion and which, in any case, I shall take as a basis for my own ongoing work in the field."—from the PrefaceProviding an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of religious and irreligious belief, the varieties of religious skepticism, and the nature of religion itself. From the author's searching analysis of faith emerges a novel understanding of propositional faith as requiring the absence of belief. Schellenberg asks what the aims of the field should be, setting out a series of principles for carrying out some of the most important of these aims.His account of justification considers not only belief but also other responses to religious claims and distinguishes the justification of responses, propositions, and persons. Throughout Prolegomena to a Philosophy of Religion, Schellenberg is laying the groundwork for an elaboration of his own vision while at the same time suggesting how philosophers might rethink assumptions guiding most of today's work in analytic philosophy of religion.
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R 367.00
R 1,354.00
Philolaus of Croton: Pythagorean and Presocratic
This is the first comprehensive study for nearly 200 years of what remains of the writings of the Presocratic philosopher Philolaus of Croton (c. 470–385 BC). These fragments are crucial to our understanding of one of the most influential schools of ancient philosophy, the Pythagoreans; they also show close ties with the main lines of development of Presocratic thought, and represent a significant response to thinkers such as Parmenides and Anaxagoras. Professor Huffman presents the fragments and testimonia (including the spurious fragments in a separate section for reference) with accompanying translations and introductory chapters and interpretive commentary. He not only produces further argument for the authenticity of much that used to be neglected, but also undertakes a critique of Aristotle's testimony, opening the way for a quite new reading of fifth-century Pythagoreanism in general and of Philolaus in particular. Philolaus is revealed as a serious natural philosopher.
R 2,796.28
Philolaus of Croton: Pythagorean and Presocratic
This is the first comprehensive study for nearly 200 years of what remains of the writings of the Presocratic philosopher Philolaus of Croton (c. 470–385 BC). These fragments are crucial to our understanding of one of the most influential schools of ancient philosophy, the Pythagoreans; they also show close ties with the main lines of development of Presocratic thought, and represent a significant response to thinkers such as Parmenides and Anaxagoras. Professor Huffman presents the fragments and testimonia (including the spurious fragments in a separate section for reference) with accompanying translations and introductory chapters and interpretive commentary. He not only produces further argument for the authenticity of much that used to be neglected, but also undertakes a critique of Aristotle's testimony, opening the way for a quite new reading of fifth-century Pythagoreanism in general and of Philolaus in particular. Philolaus is revealed as a serious natural philosopher.
R 6,338.62
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R 494.76
R 6,047.14
Prolegomena to a Philosophy of Religion
"There is no attempt here to lay down as inviolable or to legislate certain ways of looking at things or ways of proceeding for philosophers of religion, only proposals for how to deal with a range of basic issues—proposals that I hope will ignite much fruitful discussion and which, in any case, I shall take as a basis for my own ongoing work in the field."—from the PrefaceProviding an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of religious and irreligious belief, the varieties of religious skepticism, and the nature of religion itself. From the author's searching analysis of faith emerges a novel understanding of propositional faith as requiring the absence of belief. Schellenberg asks what the aims of the field should be, setting out a series of principles for carrying out some of the most important of these aims.His account of justification considers not only belief but also other responses to religious claims and distinguishes the justification of responses, propositions, and persons. Throughout Prolegomena to a Philosophy of Religion, Schellenberg is laying the groundwork for an elaboration of his own vision while at the same time suggesting how philosophers might rethink assumptions guiding most of today's work in analytic philosophy of religion.
R 660.00
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R 856.82
R 786.93
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