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Saint Augustine of Hippo
Augustine of Hippo (354-430), priest, bishop and theologian, is one of the most important figures in the development of Western Christianity. He is known as much for his long interior struggle that ended with conversion and baptism at age thirty-two as for his influential teachings on human will, original sin and the theology of just war. Cherished as a model for the pursuit of a life of spiritual grace and criticized for his theory of predestination, Augustine is recognized as a living expression of the passion to understand and communicate the deeper meanings of human experience.With fresh translations drawn from Augustine's voluminous writings and probing facing-page commentary, Augustinian scholar Dr. Joseph Kelley provides insight into the mind and heart of this foundational Christian figure. Kelley illustrates how Augustine's keen intellect, rhetorical skill and passionate faith reshaped the theological language and dogmatic debates of early Christianity. He explores the stormy religious arguments and political upheavals of the fifth century, Augustine's controversial teachings on predestination, sexuality and marriage and the deep undercurrents of Augustine's spiritual quest that still inspire Christians today.
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Saint Augustine of Hippo
St. Augustine was undoubtedly one of the great thinkers of the early church. Yet it has long been assumed--and not without reason--that the main lines of Augustine's thought have been more or less fixed since his death. That insofar as we should be aware of him in the twenty-first century, he is a figure described-if not circumscribed--by his times. A major revisionist treatment of Augustine's life and thought, Saint Augustine of Hippo overturns this assumption. In a stimulating and provocative reinterpretation of Augustine's ideas and their position in the Western intellectual tradition, Miles Hollingworth, though well versed in the latest scholarship, draws his inspiration largely from the actual narrative of Augustine's life. By this means he reintroduces a cardinal but long-neglected fact to the center of Augustinian studies: that there is a direct line from Augustine's own early experiences of life to his later commentaries on humanity. Augustine's new Christianity did not--in blunt assaults of dogma and doctrine--obliterate what had gone before. Instead, it actually caught a subtle and reflective mind at the point when it was despairing of finding the truth. Christianity vindicated a disquiet that Augustine had been feeling all along: he felt that it alone had spoken to his serious rage about man, abandoned to the world anddislocated from all real understanding by haunting glimpses of the Divine. A major new treatment of Augustine on all fronts, this superb intellectual biography shines a bright light on a genuinely neglected element in his writings. In so doing it introduces us to Augustine as he emerges from the unique circumstances of his early life, struggling with ironies and inconsistencies that we might just find in our own lives as well.
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Life of Augustine of Hippo
The seventeenth century was the century of Saint Augustine. In 1695, Louis Sébastien, Le Nain de Tillemont, finished volume 13 of his Mémoires ecclésiastique, entitled La vie de saint Augustin. The volume consisted of approximately 1200 pages wherein Louis Sébastien gathered from the works of Augustine and elsewhere all extant passages relevant to the biography of Augustine of Hippo. Completed in 1695, the biography was published posthumously in 1700. The work lies in the tradition of Jansenism from Port-Royal and the Leuven. Though an ascetic recluse on the family estate for the last twenty years of his life, he was in touch with important French scholars and the ecclesiastical movements of his time. Louis’ work is the first modern biography of Augustine and the most comprehensive of all Augustinian biographies, even today. Modern authors consult him and frequently adopt his theories without citation. His method exercises influence on contemporary Parisian scholarship on Augustine. This English translation has been divided into three volumes covering three time periods: part 1: birth to episcopal consecration (354–396); part 2: the Donatist controversy (396–411); part 3: the Pelagian controversy (411–430).
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Life of Augustine of Hippo
The seventeenth century was the century of Saint Augustine. In 1695, Louis Sébastien, Le Nain de Tillemont, finished volume 13 of his Mémoires ecclésiastique, entitled La vie de saint Augustin. The volume consisted of approximately 1200 pages wherein Louis Sébastien gathered from the works of Augustine and elsewhere all extant passages relevant to the biography of Augustine of Hippo. Completed in 1695, the biography was published posthumously in 1700. The work lies in the tradition of Jansenism from Port-Royal and the Leuven. Though an ascetic recluse on the family estate for the last twenty years of his life, he was in touch with important French scholars and the ecclesiastical movements of his time. Louis’ work is the first modern biography of Augustine and the most comprehensive of all Augustinian biographies, even today. Modern authors consult him and frequently adopt his theories without citation. His method exercises influence on contemporary Parisian scholarship on Augustine. This English translation has been divided into three volumes covering three time periods: part 1: birth to episcopal consecraton (354−396); part 2: the Donatist controversy (396−411); part 3: the Pelagian controversy (411−430).
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St. Augustine of Hippo
St Augustine of Hippo was the earliest thinker to develop a distinctively Christian political and social philosophy. He does so mainly from the perspective of Platonism and Stoicism; but by introducing the biblical and Pauline conceptions of sin, grace and predestination he radically transforms the 'classical' understanding of the political. Humanity is not perfectible through participation in the life of a moral community; indeed, there are no moral communities on earth. Humankind is fallen; we are slaves of self-love and the destructive impulses generated by it. The State is no longer the matrix within which human beings can achieve ethical goods through co-operation with other rational and moral beings. Augustine's response to classical political assumptions and claims therefore transcends 'normal' radicalism. His project is not that of drawing attention to weaknesses and inadequacies in our political arrangements with a view to recommending their abolition or improvement. Nor does he adopt the classical practice of delineating an ideal State. To his mind, all States are imperfect: they are the mechanisms whereby an imperfect world is regulated.They can provide justice and peace of a kind, but even the best earthly versions of justice and peace are not true justice and peace. It is precisely the impossibility of true justice on earth that makes the State necessary. Robert Dyson's new book describes and analyses this 'transformation' in detail and shows Augustine's enormous influence upon the development of political thought down to the thirteenth century.
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Augustine of Hippo
This classic biography was first published forty-five years ago and has since established itself as the standard account of Saint Augustine's life and teaching.
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