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Utilitarianism as a Way of Life
Utilitarianism – a commitment to ‘the greatest happiness for the greatest number’ – has been the target of endless opposition. According to its critics, it ignores the separateness of persons, cannot secure the protections of basic rights, demands extreme sacrifice, can justify anything – the list goes on. It has been implicated in the horrors of settler colonialism, imperialism, and racial capitalism, both historically and today, as the neoliberal world order faces a profound legitimation crisis.Bart Schultz argues that utilitarian philosophy must be decolonized and reimagined for the current moment: a time of new and looming existential threats, in a world desperate for social change. Where dominant ethical and political approaches have failed to adequately deal with the enormous challenges we face, utilitarianism – as a set of lived practices, not simply a theoretical construction – may hold out some hope of seriously addressing them. Drawing on alternatives to the well-known Eurocentric story of utilitarianism (and an extensive review and critique of that story) and incorporating the works of Peter Singer, Katarzyna de Lazari-Radek, Derek Parfit, Martha Nussbaum, and other major philosophers, Schultz crafts a groundbreaking new framework of utilitarianism born of struggle and resistance.Utilitarianism as a Way of Life is an essential text for scholars and students of philosophy, political science, economics, decolonization studies, gender studies, psychology, environmental studies, and related fields.
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Utilitarianism
In this book, first published in 1991, the author Dr Robin Barrow adopts the view that utilitarianism is the most coherent and persuasive ethical theory we have and argues in favour of a specific form of rule-utilitarianism. This book will be of interest to students of philosophy.
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Handbook of Utility Theory
The standard rationality hypothesis is that behaviour can be represented as the maximization of a suitably restricted utility function. This hypothesis lies at the heart of a large body of recent work in economics, of course, but also in political science, ethics, and other major branches of the social sciences. Though this hypothesis of utility maximization deserves our continued respect, finding further refinements and developing new critiques remain areas of active research. In fact, many fundamental conceptual problems remain unsettled. Where others have been resolved, their resolutions may be too recent to have achieved widespread understanding among social scientists. Last but not least, a growing number of papers attempt to challenge the rationality hypothesis head on, at least in its more orthodox formulation. The main purpose of this Handbook is to make more widely available some recent developments in the area. Yet we are well aware that the final chapter of a handbook like this can never be written as long as the area of research remains active, as is certainly the case with utility theory. The editors originally selected a list of topics that seemed ripe enough at the time that the book was planned. Then they invited contributions from researchers whose work had come to their attention. So the list of topics and contributors is largely the editors' responsibility, although some potential con tributors did decline our invitation. Each chapter has also been refereed, and often significantly revised in the light of the referees' remarks.
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Liberal Utilitarianism and Applied Ethics
Liberal Utilitarianism and Applied Ethics explores the foundations of early utilitarianism and, at the same time, the theoretical bases of social ethics and policy in modern Western welfare states. Matti Hayry sees the main reason for utilitarianism's growing disrepute among moral philosophers is that its principles cannot legitimately be extended to situations where the basic needs of the individuals involved are in conflict. He is able to formulate a solution to this fundamental problem by arguing convincingly that by combining a limited version of liberal utilitarianism and the methods of applied ethics, we are able to define our moral duties and rights.Liberal Utilitarianism and Applied Ethics will appeal to students and teachers of philosophy who are interested in the doctrine of utilitarianism or in ethical decison-making.
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Utilitarianism
Reissued here in its corrected second edition of 1864, this essay by John Stuart Mill (1806–73) argues for a utilitarian theory of morality. Originally printed as a series of three articles in Fraser's Magazine in 1861, the work sought to refine the 'greatest happiness' principle that had been championed by Jeremy Bentham (1748–1832), defending it from common criticisms, and offering a justification of its validity. Following Bentham, Mill holds that actions can be judged as right or wrong depending on whether they promote happiness or 'the reverse of happiness'. Although attracted by Bentham's consequentialist framework based on empirical evidence rather than intuition, Mill separates happiness into 'higher' and 'lower' pleasures, arguing for a weighted system of measurement when making and judging decisions. Dissected and debated since its first appearance, the essay is Mill's key discussion on the topic and remains a fundamental text in the study of ethics.
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Handbook of Utility Theory
The standard rationality hypothesis implies that behaviour can be represented as the maximization of a suitably restricted utility function. This hypothesis lies at the heart of a large body of recent work in economics, of course, but also in political science, ethics, and other major branches of social sciences. Though the utility maximization hypothesis is venerable, it remains an area of active research. Moreover, some fundamental conceptual problems remain unresolved, or at best have resolutions that are too recent to have achieved widespread understanding among social scientists. The main purpose of the Handbook of Utility Theory is to make recent developments in the area more accessible. The editors selected a number of specific topics, and invited contributions from researchers whose work had come to their attention. Therefore, the list of topics and contributions is largely the editors' responsibility. Each contributor's chapter has been refereed, and revised according to the referees' remarks. This is the first volume of a two volume set, with the second volume focusing on extensions of utility theory.
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Should We Maximize Utility?
Utilitarianism directs us to act in ways that impartially maximize welfare or utility or at least aim to do that. Some find this view highly compelling. Others object that it has intuitively repugnant results, that it condones evildoing and injustice, that it is excessively imposing and controlling, that it is alienating, and that it fails to offer meaningful, practical guidance.In this ‘Little Debates’ volume, James Lenman argues that utilitarianism’s directive to improve the whole universe on a cosmic time scale is apt to lead it down a path of imperious moral overreach. The project, he further maintains, ultimately shipwrecks on an extreme lack of epistemic humility in framing the determinants of what is morally right and wrong beyond the limits of what we can ever hope to know. Utilitarianism thus leaves us morally clueless. In contrast, Ben Bramble seeks to develop and defend an original form of utilitarianism, less vulnerable than other, more familiar versions to a number of important objections, including those raised by Lenman. He aims to avoid such unappealing results by presenting it as a claim about what we have the most reason to do, and not as a theory of right action, which Bramble urges we should understand quite differently by reference to what would motivate virtuous people.Key Features:Focuses on one of the dominant ethical theories debated by moral philosophers todayClearly written, free of jargon and technicality, and highly accessible to studentsAddresses questions of great importance to anyone wishing to grow in understanding of human moral lifeProvides a glossary of key terms highlighted in bold as well as a bibliography for further readingImportant issues discussed include: welfare; value; right action; virtue; impartiality; obligations to non-human animals; the badness of human extinction; the happiness of future people; the ethics of climate change; the long term future; and the moral significance of the limits to what we can know.
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Utilitarianism
Surveying the historical development and the present condition of utilitarian ethics, Geoffrey Scarre examines the major philosophers from Lao Tzu in the fifth century BC to Richard Hare in the twentieth.Utilitarianism traces the 'doctrine of utility' from the moralists of the ancient world, through the Enlightenment and Victorian utilitarianism up to the lively debate of the present day. Utilitarianism today faces challenges on several fronts: it cannot warrant the drawing of adequate protective boundaries around the essential interests of individuals, and it does not allow them the space to pursue the personal concerns which give meaning to their lives. Geoffrey Scarre considers these and other charges, and concludes that whilst utilitarianism may not be a faultless moral doctrine, its positions are relevant, and significant today. Written with undergraduates in mind, this is an ideal course book for those studying and those teaching moral philosophy.
R 9,308.95
Handbook of Utility Theory
The standard rationality hypothesis is that behaviour can be represented as the maximization of a suitably restricted utility function. This hypothesis lies at the heart of a large body of recent work in economics, of course, but also in political science, ethics, and other major branches of the social sciences. Though this hypothesis of utility maximization deserves our continued respect, finding further refinements and developing new critiques remain areas of active research. In fact, many fundamental conceptual problems remain unsettled. Where others have been resolved, their resolutions may be too recent to have achieved widespread understanding among social scientists. Last but not least, a growing number of papers attempt to challenge the rationality hypothesis head on, at least in its more orthodox formulation. The main purpose of this Handbook is to make more widely available some recent developments in the area. Yet we are well aware that the final chapter of a handbook like this can never be written as long as the area of research remains active, as is certainly the case with utility theory. The editors originally selected a list of topics that seemed ripe enough at the time that the book was planned. Then they invited contributions from researchers whose work had come to their attention. So the list of topics and contributors is largely the editors' responsibility, although some potential con tributors did decline our invitation. Each chapter has also been refereed, and often significantly revised in the light of the referees' remarks.
R 10,367.19
German Utility Theory
There is a standard belief that the modern theory of marginal utility originated in the UK with Jevons, Germany with Gossen, Austria with Menger and France with Walras. In this new book, John Chipman introduces new English translations of important writings from German economists such as Rau, Hildebrand, Roscher and Knies showing that the introduction of this concept originated with them. This ground breaking book comes with a long introduction from John Chipman analysing the theory.
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