Search results for "Ehirim"
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Memories-1 The Jews of Izmir, Ankara, Eskisehir
In this book, in the first chapter, I wrote the story of my grandmother and her family, beginning in Turkey, Eskisehir, the Benforma couple's family tree will eventually cover a much wider region including not only Ankara, Izmir and Istanbul but also Israel, Holland and the US. In the second chapter, I'll be providing a series of archival materials about the Jewish life in three cities: Eskisehir, Ankara and Izmir. These pages include documents that I gathered from the Internet and local press as well as the ones from my personal archive. The third chapter will focus on my own autobiography: my own experiences as a long-term volunteer in the Izmir Jewish community including the daily notes that I have taken while serving the community. I see it as my responsibility to pass on these facts to the next generations ..
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Enchiridion of Erasmus
A great Christian classic, Erasmus' Enchiridion is described by translator Raymond Himelick as "his first full, and in some ways best, formulation of the message intended for all Christendom, the same message he was to repeat—often in more playful and ironic guise—in the Praise of Folly and numerous Colloquies." Enormously popular when it first appeared in the sixteenth century, the Enchiridion reflects the spirit animating "the great figure of the Northern Renaissance," the humanist on the threshold of the modern age. Although his age was no less turbulent and threatened than our own, Erasmus found in the Christian faith and in classic philosophy sufficient inspiration for an approach that was calm, yet dedicated. His philosophy, therefore, presents a challenge to modern existentialism on the one hand, with its emphasis on alienation and anguish, and to the extremes of dogmatic rigorism on the other. Erasmus' Christian humanism has much to say to citizens of the atomic age, and the reasonable faith and constructive prescriptions of the Enchiridion were perhaps never as much needed as today.
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Ẓāhirīs
Ignaz Goldziher wrote his book ‘Die Zahiriten’ in 1883. The English translation of this standard work on Islamic jurisprudence appeared in 1971. The book has been in print ever since. This new edition in the Brill Classics in Islam series shows that The Ẓāhirīs has not lost any of its actuality.The individual that adheres to the principles of madhhab al-Ẓāhir, the Islamic legal school, is called Ẓāhirī. Goldziher gives an extensive presentation of the Ẓāhirīte school, its doctrine and the position of its representatives within orthodox Islam. Ẓāhirism accepts only the facts clearly revealed by sensible, rational and linguistic intuitions, controlled and corroborated by Qurʾānic revelation. This history of Islamic theology sheds light on the Ẓāhirīte legal interpretation vis-à-vis other legal schools and gives an interesting insight in questions like ‘are all prescriptions and prohibitions in Islamic law commanded or forbidden?’
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