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Isaac
After inexperienced seventeen-year-old Isaac loses his virginity through a dating app - a disappointing yet addictive experience - he spends his final months before university escaping into a dizzying new world of casual sex with forgettable men. This all changes when he meets twenty-eight-year-old Harrison at a party. Isaac is immediately infatuated by the handsome, charismatic artist, but while they grow closer, his sense of self becomes increasingly hazy. Harrison's demands shift constantly, and after Isaac tries everything to prove his worthiness, he must take a hard look at his ideas about love, sex and men, and his relationship with himself.
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New Isaac
Gospel scholarship has long recognized that Matthean Christology is a rich, multifaceted tapestry weaving multifold Old Testment figures together in the person of Jesus. It is somewhat strange, therefore, that scholarship has found little role for the figure of Isaac in the Gospel of Matthew. Employing Umberto Eco's theory of the Model Reader as a theoretical basis to ground the phenomenon of Matthean intertextuality, this work contends that when read rightly as a coherent narrative in its first-century setting, with proper attention to both biblical texts and extrabiblical traditions about Isaac, the Gospel of Matthew evinces a significant Isaac typology in service of presenting Jesus as new temple and decisive sacrifice.
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New Isaac
Gospel scholarship has long recognized that Matthean Christology is a rich, multifaceted tapestry weaving multifold Old Testment figures together in the person of Jesus. It is somewhat strange, therefore, that scholarship has found little role for the figure of Isaac in the Gospel of Matthew. Employing Umberto Eco's theory of the Model Reader as a theoretical basis to ground the phenomenon of Matthean intertextuality, this work contends that when read rightly as a coherent narrative in its first-century setting, with proper attention to both biblical texts and extrabiblical traditions about Isaac, the Gospel of Matthew evinces a significant Isaac typology in service of presenting Jesus as new temple and decisive sacrifice.
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Isaac On Jewish and Christian Altars
Devorah Schoenfeld’s new work offers an in-depth examination of two of the most influential Christian and Jewish Bible commentaries of the High Middle Ages. The Glossa Ordinaria and Rashi’s commentary were standard texts for Bible study in the High Middle Ages, and Rashi's influence continues to the present day. Although Rashi’s commentary and the Glossa developed at the same time with no known contact between them, they shared a way of reading text that shaped their interpretations of the central religious narrative of the Binding of Isaac. Schoenfeld’s text examines each commentary unto itself and offers a detailed comparison, one that illustrates the similarities between Rashi and the Gloss that derive not merely from their shared late antique heritage but also from their common twelfth-century context, and the Jewish-Christian polemic in which they both, implicitly or explicitly, take part.
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Binding of Isaac
Traditional interpertations in both Judaism and Christianity argue that the Akedah presents not only an ethical question but also an ethical reply. But for the intervention of the angel, Abraham would have killed his son. Obedience to God take precedence over morality as humanly conceived. Yet, the angel of YHWH that appears to Abraham is a later addition to the text; thus, in the original narrative Abraham actually disobeys the divine command to slay his son, and sacrifices a ram instead. The first part of the book shows how the "original" version of the narrative did not contain the angelic figure. The second part of the book re-examines various religious interpretations of the text to show that exegetes such as Maimonides and his followers did point out Abraham's disobedience. According to these writers the esoteric layer of the story in fact declares that disobedience to God's command was Abraham's true affirmation of faith. In th ethird part of the book, Boehm re-opens the philosophical debate between Kant and Kierkegaard. Boehm concludes the book by contending that the monotheistic model of faith presented by Abraham was actually a model of disobedience.
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Isaac of Nineveh's Ascetical Eschatology
Isaac of Nineveh's Ascetical Eschatology demonstrates that Isaac's eschatology is an original synthesis based on ideas garnered from a distinctively Syriac cultural milieu. Jason Scully investigates six sources relevant to the study of Isaac's Syriac source material and cultural heritage. These include ideas adapted from Syriac authors like Ephrem, John the Solitary, and Narsai, but also adapted from the Syriac versions of texts originally written in Greek,like Evagrius's Gnostic Chapters, Pseudo-Dionysius's Mystical Theology, and the Pseudo-Macarian homilies. Isaac's eschatological synthesis of this material is a sophisticated discourse on the psychological transformation that occurs when the mind has an experience of God. It begins with the premise thatasceticism was part of God's original plan for creation. Isaac says that God created human beings with infantile knowledge and that God intended from the beginning for Adam and Eve to leave the Garden of Eden. Once outside the garden, human beings would have to pursue mature knowledge through bodily asceticism. Although perfect knowledge is promised in the future world, Isaac also believes that human beings can experience a proleptic taste of this future perfection. Isaac employs the concepts of wonder and astonishment in order to explain how an ecstatic experience of the future world is possible within the material structures of this world. According to Isaac, astonishment describes the moment when a person arrives at the threshold of eschatological perfection but is still unable to comprehend theheavenly mysteries, while wonder describes spiritual comprehension of heavenly knowledge through the intervention of divine grace.
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Isaac Newton
Quarrelsome and quirky, a disheveled recluse who ate little, slept less, and yet had an iron constitution, Isaac Newton rose from a virtually illiterate family to become one of the towering intellects of science. Now, in this fast-paced, colorful biography, Gale E. Christianson paints an engaging portrait of Newton and the times in which he lived. We follow Newton from his childhood in rural England to his student days at Cambridge, where he devoured the works of Copernicus, Kepler, and Galileo, and taught himself mathematics. There ensued two miraculous years at home in Woolsthorpe Manor, where he fled when plague threatened Cambridge, a remarkably fertile period when Newton formulated his theory of gravity, a new theory of light, and calculus—all by his twenty-fourth birthday. Christianson describes Newton's creation of the firstworking model of the reflecting telescope, which brought him to the attention of the Royal Society, and he illuminates the eighteen months of intense labor that resulted in his Principia, arguably the most important scientific work ever published. The book sheds light on Newton's later life asmaster of the mint in London, where he managed to convict and hang the arch criminal William Chaloner (a remarkable turn for a once reclusive scholar), and his presidency of the Royal Society, which he turned from a dilettante's club into an eminent scientific organization. Christianson also explores Newton's less savory side, including his long, bitter feud with Robert Hooke and the underhanded way that Newton established his priority in the invention of calculus and tarnished Liebniz'sreputation. Newton was an authentic genius with all too human faults. This book captures both sides of this truly extraordinary man. A volume in Oxford's Lives and Legacies series. Brief, erudite, and inviting, the exciting new Lives and Legacies series offers a fresh look at some of the greatest minds in the humanities and sciences. Written by prominent authors, these engaging volumes will shed light on the life and work of our leading intellectual, artistic, and historical figures.
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Analysis and Applications - ISAAC 2001
The 3rd International ISAAC Congress took place from August 20 to 25, 2001 in Berlin, Germany, supported by the German Research Foundation (DFG), the city of Berlin through Investitionsbank Berlin and the Freie Universitiit Berlin. 10 ISAAC Awards were presented to young researchers in analysis its applications and computation from all over the world on the basis of financial support from Siemens, Daimler Crysler, Motorola and the Berlin Mathematical Society and book gifts from Birkhauser Verlag, Elsevier, Kluwer Academic Publisher, Springer Verlag and World Scientific. The ISAAC is grateful to all these institutions, firms and publishers for their support. Due to the support from DFG and from Investitions- bank Berlin many of the 362 registrated participants could be financially supported. Unfortunately the financial supports were granted too late to reach more people from former SU as the procedere for visa is still more than cumbersome and embassies are not at all flexible. Hence, a big part of the financial support could not be used and had to be returned. The 10 plenary lectures were 1. Antoniou, 1. Prigogine (Intern. Solvay Inst. Phys. Chem.,Brussels): Irreversibility and the probabilistic description of unstable evolutions beyond the Hilbert space framework (read by 1. Antoniou), N.S. Bakhvalov, M.E. Eglit (Math. Mech. Dept., Lomonosov State Univ.
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Correspondence of Isaac Newton
This fourth volume covers the period which was probably the most varied of Newton's whole career. The Principia had already established Newton as the world's foremost mathematician and natural philosopher. In spite of the abstruse nature of the mathematical treatment adopted in its pages, the first edition was rapidly exhausted and, within a very few years, Newton was being urged to consider the preparation of the second edition. This was to contain, inter alia, his further researches upon the motion of the Moon, the solar system, and the behaviour of the comets. Not until 1694, however, did his thoughts upon this project assume definite shape. To carry out his plan, he had need of the most accurate observations available, and for these he turned to the Observatory at Greenwich, where John Flamsteed had been installed as King's Astronomer. So came about that close association between the two men which was to last for many years, though not without frequent interruptions.
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Unbinding Isaac
Unbinding Isaac takes readers on a trek of discovery for our times into the binding of Isaac story. Nineteenth-century Danish philosopher Søren Kierkegaard viewed the story as teaching suspension of ethics for the sake of faith, and subsequent Jewish thinkers developed this idea as a cornerstone of their religious worldview. Aaron Koller examines and critiques Kierkegaard’s perspective—and later incarnations of it—on textual, religious, and ethical grounds. He also explores the current of criticism of Abraham in Jewish thought, from ancient poems and midrashim to contemporary Israel narratives, as well as Jewish responses to the Akedah over the generations. Finally, bringing together these multiple strands of thought—along with modern knowledge of human sacrifice in the Phoenician world—Koller offers an original reading of the Akedah. The biblical God would like to want child sacrifice—because it is in fact a remarkable display of devotion—but more than that, he does not want child sacrifice because it would violate the child’s autonomy. Thus, the high point in the drama is not the binding of Isaac but the moment when Abraham is told to release him. The Torah does not allow child sacrifice, though by contrast, some of Israel’s neighbors viewed it as a religiously inspiring act. The binding of Isaac teaches us that an authentically religious act cannot be done through the harm of another human being. Download a Study Guide
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Isaac Newton
In this Christian Encounter Series biography, author Mitch Stokes explores the life of Isaac Newton, the man behind the atomic theory.As an inventor, astronomer, physicist, and philosopher, Isaac Newton forever changed the way we see and understand the world. At one point, he was the world’s leading authority in mathematics, optics, and alchemy. And surprisingly he wrote more about faith and religion than on all of these subjects combined. But his single-minded focus on knowledge and discovery was a great detriment to his health. Newton suffered from fits of mania, insomnia, depression, a nervous breakdown, and even mercury poisoning.Yet from all of his suffering came great gain. Newton saw the scientific world not as a way to refute theology, but as a way to explain it. He believed that all of creation was mandated and set in motion by God and that it was simply waiting to be “discovered” by man. Because of his diligence in both scientific and biblical study, Newton had a tremendous impact on religious thought that is still evident today.
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