Search results for "Thomas Simpson"
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Narrative of the Discoveries on the North Coast of America
In 1829, Thomas Simpson (1808–1840), born in Dingwall, Scotland, joined the fur-trading Hudson's Bay Company. Under its auspices, he was the junior officer of a successful survey expedition along the North-West Passage, beyond the limits of Franklin's disastrous 1819–22 attempt. The Royal Geographical Society awarded Simpson their Founder's Medal; however the Company refused his request immediately to lead an expedition further east along the coast. Simpson, ambitious and furious, set out for London, hoping to secure approval there, but before he reached the Atlantic, he was shot in the head. The men who had accompanied him alleged that he went mad, and killed two of them before committing suicide. Simpson's own account of his explorations was edited by his brother, Alexander, and published in 1843 in an attempt to restore his reputation. It sheds light on Simpson's difficult character and also on the contribution of trade interests to exploration.
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Frontier in British India
Thomas Simpson provides an innovative account of how distinctive forms of colonial power and knowledge developed at the territorial fringes of colonial India during the nineteenth century. Through critical interventions in a wide range of theoretical and historiographical fields, he speaks to historians of empire and science, anthropologists, and geographers alike. The Frontier in British India provides the first connected and comparative analysis of frontiers in northwest and northeast India and draws on visual and written materials from an array of archives across the subcontinent and the UK. Colonial interventions in frontier spaces and populations were, it shows, enormously destructive but also prone to confusion and failure on their own terms. British frontier administrators did not merely suffer 'turbulent' frontiers, but actively worked to generate and uphold these regions as spaces of governmental and scientific exception. Accordingly, India's frontiers became crucial spaces of imperial practice and imagination throughout the nineteenth century.
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Frontier in British India
Thomas Simpson provides an innovative account of how distinctive forms of colonial power and knowledge developed at the territorial fringes of colonial India during the nineteenth century. Through critical interventions in a wide range of theoretical and historiographical fields, he speaks to historians of empire and science, anthropologists, and geographers alike. The Frontier in British India provides the first connected and comparative analysis of frontiers in northwest and northeast India and draws on visual and written materials from an array of archives across the subcontinent and the UK. Colonial interventions in frontier spaces and populations were, it shows, enormously destructive but also prone to confusion and failure on their own terms. British frontier administrators did not merely suffer 'turbulent' frontiers, but actively worked to generate and uphold these regions as spaces of governmental and scientific exception. Accordingly, India's frontiers became crucial spaces of imperial practice and imagination throughout the nineteenth century.
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American Universities and the Birth of Modern Mormonism, 1867–1940
In the closing decades of the nineteenth century, college-age Latter-daySaints began undertaking a remarkable intellectual pilgrimage to the nation’selite universities, including Harvard, Columbia, Michigan, Chicago, andStanford. Thomas W. Simpson chronicles the academic migration of hundredsof LDS students from the 1860s through the late 1930s, when churchauthority J. Reuben Clark Jr., himself a product of the Columbia UniversityLaw School, gave a reactionary speech about young Mormons’ search forintellectual cultivation. Clark's leadership helped to set conservative parametersthat in large part came to characterize Mormon intellectual life.At the outset, Mormon women and men were purposefully dispatched tosuch universities to “gather the world’s knowledge to Zion.” Simpson, drawingon unpublished diaries, among other materials, shows how LDS studentscommonly described American universities as egalitarian spaces that fostereda personally transformative sense of freedom to explore provisionalreconciliations of Mormon and American identities and religious and scientificperspectives. On campus, Simpson argues, Mormon separatism diedand a new, modern Mormonism was born: a Mormonism at home in theUnited States but at odds with itself. Fierce battles among Mormon scholarsand church leaders ensued over scientific thought, progressivism, and thehistoricity of Mormonism’s sacred past. The scars and controversy, Simpsonconcludes, linger.
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American Universities and the Birth of Modern Mormonism, 1867–1940
In the closing decades of the nineteenth century, college-age Latter-daySaints began undertaking a remarkable intellectual pilgrimage to the nation’selite universities, including Harvard, Columbia, Michigan, Chicago, andStanford. Thomas W. Simpson chronicles the academic migration of hundredsof LDS students from the 1860s through the late 1930s, when churchauthority J. Reuben Clark Jr., himself a product of the Columbia UniversityLaw School, gave a reactionary speech about young Mormons’ search forintellectual cultivation. Clark's leadership helped to set conservative parametersthat in large part came to characterize Mormon intellectual life.At the outset, Mormon women and men were purposefully dispatched tosuch universities to “gather the world’s knowledge to Zion.” Simpson, drawingon unpublished diaries, among other materials, shows how LDS studentscommonly described American universities as egalitarian spaces that fostereda personally transformative sense of freedom to explore provisionalreconciliations of Mormon and American identities and religious and scientificperspectives. On campus, Simpson argues, Mormon separatism diedand a new, modern Mormonism was born: a Mormonism at home in theUnited States but at odds with itself. Fierce battles among Mormon scholarsand church leaders ensued over scientific thought, progressivism, and thehistoricity of Mormonism’s sacred past. The scars and controversy, Simpsonconcludes, linger.
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Full Moon Over America
It’s dawn in America. At least it’s dawn in the Blue Mountains, where the nation’s eyes have turned. Because on this day, January 20, 2001, Inauguration Day, a man who is spectacularly unqualified to be President—a man just thirty-three years old, who wants his mother to be his Vice President, who has never held a job, and has no apparent political views at all—is about to be sworn in as the 44th President of the United States. Several problems, however, block William Conrad Brant MacKenzie’s entrance to the Oval Office. First, the rumor mill is flooded with talk Willy may well be insane, or at least emotionally unstable. Second, the Supreme Court has refused to recognize his election because of his age. And third, even if Willy is inaugurated, he may have a difficult time presiding over the nation. As the twenty-first century dawns, the United States is in a rapid state of political, social, and moral decline. So how did Willy MacKenzie, scion of one of America’s wealthiest and most eccentric families, get elected in the first place? To discover the answer to this puzzling question, renegade Gonzo journalist Mr. Jack Steel, Willy’s own Mephistopheles, takes us on a journey through 20th century America. We meet Willy’s great grandfather, Ulysses S. Grant MacKenzie; his reclusive, war hero father; his mother, a strong, magical woman of Iroquois ancestry; and Dawn, the great and enduring love of Willy’s life. Skillfully and cunningly, Steel weaves a story of a nation in transition, of war and peace, of political skullduggery and environmental disaster, of generational struggles crowded with ambition, corruption, and lost innocence. As the journalist speaks, and more than one hundred years of American history flash by, the suspense mounts around Willy’s Inauguration. Will he take the oath of office? Is he qualified to take the oath? Or is Willy merely a pawn in a grand and sinister scheme? This is Thomas William Simpson’s most outlandish work to date. Prepare to be thrown into a crazed and surreal world, almost hallucinatory in scope. Full Moon Over America is all at once an amusing, troubling, and all together unconventional novel about love and trust and power and family and the God-given right of every individual to live life as he or she sees fit. Like all of Simpson’s novels, Full Moon Over America is rich in its language, accessible in its plot, and driven by the dreams and obsessions of its unconventional characters. A truly distinctive and original American work of fiction.
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