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Gregory the Great
Gregory the Great (bishop of Rome from 590 to 604) is one of the most significant figures in the history of Christianity. His theological works framed medieval Christian attitudes toward mysticism, exegesis, and the role of the saints in the life of the church. The scale of Gregory's administrative activity in both the ecclesial and civic affairs of Rome also helped to make possible the formation of the medieval papacy. Gregory disciplined malcontent clerics, negotiated with barbarian rulers, and oversaw the administration of massive estates that employed thousands of workers. Scholars have often been perplexed by the two sides of Gregory—the monkish theologian and the calculating administrator. George E. Demacopoulos's study is the first to advance the argument that there is a clear connection between the pontiff's thought and his actions. By exploring unique aspects of Gregory's ascetic theology, wherein the summit of Christian perfection is viewed in terms of service to others, Demacopoulos argues that the very aspects of Gregory's theology that made him distinctive were precisely the factors that structured his responses to the practical crises of his day. With a comprehensive understanding of Christian history that resists the customary bifurcation between Christian East and Christian West, Demacopoulos situates Gregory within the broader movements of Christianity and the Roman world that characterize the shift from late antiquity to the early Middle Ages. This fresh reading of Gregory's extensive theological and practical works underscores the novelty and nuance of Gregory as thinker and bishop.
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Companion to Gregory the Great
What made Pope Gregory I “great”? If the Middle Ages had no difficulty recognizing Gregory as one of its most authoritative points of reference, modern readers have not always found this question as easy to answer. As with any great figure, however, there are two sides to Gregory – the historical and the universal. The contributors to this handbook look at Gregory’s “greatness” from both of these angles: what made Gregory stand out among his contemporaries; and what is unique about Gregory’s contribution through his many written works to the development of human thought and described human experience.Contributors include: Jane Baun, Philip Booth, Matthew Dal Santo, Scott DeGregorio, George E. Demacopoulos, Bernard Green, Ann Kuzdale, Stephen Lake, Andrew Louth, Constant J. Mews, John Moorhead, Barbara Müller, Bronwen Neil, Richard M. Pollard, Claire Renkin, Cristina Ricci, and Carole Straw.
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Gregory of Nazianzus
The autobiographical poems of Gregory of Nazianzus, fourth-century Father of the Greek church, are remarkable not only for a highly individual picture of the Byzantine world but also for moments that are intimate, passionate, and moving. The book contains Greek text and facing English translation of a selection from his one hundred or so surviving poems. Gregory is best known for the five orations he gave in Constantinople but, De Vita Sua apart, his poems can only be read in a nineteenth-century Greek edition and have never before been translated into English. The selected poems highlight Gregory's spiritual outlook and also his poetics; Gregory shows his expertise in a variety of metres and literary dialects, deriving from his knowledge of classical Greek literature. The substantial introduction provides biographical information against which to set the poems, focusing particularly on the years which Gregory spent in Constantinople.
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Gregory the Great
Gregory's life culminated in his holding the office of pope (590 - 604). He is generally regarded as one of the outstanding figures in the long line of popes, and by the late ninth century had come to be known as 'the Great'. Along with Ambrose, Jerome and Augustine, he played a critical role in the history of his time, while during the middle ages his intellectual influence was second only to that of Augustine.This volume provides a biographical and intellectual context to Gregory the Great, and new translations of his most influential writings.
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Gregory the Great
Gregory the Great (bishop of Rome from 590 to 604) is one of the most significant figures in the history of Christianity. His theological works framed medieval Christian attitudes toward mysticism, exegesis, and the role of the saints in the life of the church. The scale of Gregory's administrative activity in both the ecclesial and civic affairs of Rome also helped to make possible the formation of the medieval papacy. Gregory disciplined malcontent clerics, negotiated with barbarian rulers, and oversaw the administration of massive estates that employed thousands of workers. Scholars have often been perplexed by the two sides of Gregory—the monkish theologian and the calculating administrator. George E. Demacopoulos's study is the first to advance the argument that there is a clear connection between the pontiff's thought and his actions. By exploring unique aspects of Gregory's ascetic theology, wherein the summit of Christian perfection is viewed in terms of service to others, Demacopoulos argues that the very aspects of Gregory's theology that made him distinctive were precisely the factors that structured his responses to the practical crises of his day. With a comprehensive understanding of Christian history that resists the customary bifurcation between Christian East and Christian West, Demacopoulos situates Gregory within the broader movements of Christianity and the Roman world that characterize the shift from late antiquity to the early Middle Ages. This fresh reading of Gregory's extensive theological and practical works underscores the novelty and nuance of Gregory as thinker and bishop.
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Gregory of Nazianzus: Poemata Arcana
Known as "the Theologian", St Gregory of Nazianzus (in the eastern part of Turkey) is, with St Basil and St Gregory of Nyssa, one of the celebrated Cappadocian Fathers of the fourth-century Christian Church. Highly educated in both Christian theology and classical Greek literature, he found himself torn between a solitary, contemplative life and the reluctantly accepted, though in actuality relished, public figure of bishop, vigorous in defence of orthodoxy againstthe attacks of the Arians. He was even, briefly, Bishop of Constantinople and chairman of the Council in 381 which produced what we now know as the Nicene Creed. This edition of his poems brings together his theological acumen in a formative period and shows his ability to operate in the genre ofdidactic verse going back to the eighth century BC. The poems cover a range of topics, from the strictly theological to others dealing more broadly with the creation of the world, providence, the world of spiritual beings, and the human soul. They give a unique new insight both on the theological ideas of the period and on the uneasy emergence of Christian culture from the pagan past.
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Gregory the Great and his World
Markus's new and accessible work is the first full study of Gregory the Great since that of F. H. Dudden (1905) to deal with both Gregory's life and work as well as with his thought and spirituality. With his command of Gregory's works, Markus portrays vividly the daily problems of one of the most attractive characters of the age. Gregory's culture is described in the context of the late Roman educational background and in the context of previous patristic tradition. Markus seeks to understand Gregory as a cultivated late Roman aristocrat converted to the ascetic ideal, caught in the tension between his attraction to the monastic vocation and his episcopal ministry, at a time of catastrophic change in the Roman world. The book deals with every aspect of his pontificate: as bishop of Rome, as landlord of the Church lands, in his relations to the Empire, and to the Western Germanic kingdoms in Spain, Gaul, and, especially, his mission to the English.
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Christ in the Life and Teaching of Gregory of Nazianzus
Christ in the Life and Teaching of Gregory of Nazianzus is the first full-length book devoted to an overview of the Christology of this fourth-century Father of the Church. Andrew Hofer examines the breadth of Gregory's corpus-orations, letters, and poems (often neglected in doctrinal studies)-to argue that Gregory's writing on Christ can be best understood in tandem with his autobiography.This study begins with an articulation of Gregory's theology of the Word in which words come from the Word who became incarnate. Hofer then offers a close reading of how Gregory writes to or about Christ in the poetry known as 'on himself'. Within a three-part study of 'autobiographical Christology', Hofer explores the philosophical background of Gregory's rhetoric for what he calls the 'mixtures' of Christ and himself. He then elucidates this autobiographical concern in Gregory's famousEp. 101, a landmark text in the Christological controversies. Thirdly, Hofer considers how Gregory celebrates the mysteries of Christ in the festal orations. Before the book's epilogue, a chapter describes how Gregory wrote of Christ for his pastoral ministry. Throughout the work, Hofer demonstrates theimportance in Gregory's writings of the language of blending (such as in the Greek word krasis, rejected by the Council of Chalcedon to describe the Incarnation). This book thus offers a unique perspective on the one known as 'the Theologian' in Chalcedon's acts and in subsequent Christian tradition.
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Ascetical Works
In the Christian world of the fourth century, the family of St. Gregory of Nyssa was distinguished for its leadership in civic and religious affairs in the region of the Roman Empire known as Pontus. Cardinal Newman, in an essay on the trials of St. Basil, refers to the family circle which produced these two eminent Fathers as 'a sort of nursery of bishops and saints.' From St. Gregory's life of his sister, St. Macrina, a work included in this volume, we learn of the fortitude of the three preceding generations. On her death-bed, St. Macrina, recalling details of their family history, speaks of a great-grandfather martyred and all his property confiscated, and grandparents deprived of their possessions at the time of the Dioceltian persecutions. Their father, Basil of Caesarea, a successful rhetorician, outstanding for his judgment and well known for the dignity of his life, died leaving to his wife, Emmelia, the care of four sons and five daughters. St. Gregory praises his mother for her virtue and for her eagerness to have her children educated in Holy Scripture. After managing their estate and arranging for the future of her children, she was persuaded by St. Macrina to retire from the world and to enter a life common with her maids as sisters and equals. This community of women would have been a counterpart of the monastery founded nearby by St. Basil on the banks of the Iris River. In a moving scene, St. Gregory tells of his mother's death at a rich old age in the arms of her oldest and youngest children, Macrina and Peter. Blessing all of her children, she prays in particular for the sanctification of these two who were, indeed, later canonized as saints. Newman notes the strong influence of the women in the family, and in one of his letters, St. Basil gives credit to his mother and his grandmother, the elder Macrina, for his clear and steadfast idea of God.
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Gregory the Great and his World
Markus's new and accessible work is the first full study of Gregory the Great since that of F. H. Dudden (1905) to deal with both Gregory's life and work as well as with his thought and spirituality. With his command of Gregory's works, Markus portrays vividly the daily problems of one of the most attractive characters of the age. Gregory's culture is described in the context of the late Roman educational background and in the context of previous patristic tradition. Markus seeks to understand Gregory as a cultivated late Roman aristocrat converted to the ascetic ideal, caught in the tension between his attraction to the monastic vocation and his episcopal ministry, at a time of catastrophic change in the Roman world. The book deals with every aspect of his pontificate: as bishop of Rome, as landlord of the Church lands, in his relations to the Empire, and to the Western Germanic kingdoms in Spain, Gaul, and, especially, his mission to the English.
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Gregory of Tours
For over 1400 years the Histories of Gregory of Tours (538–594) - the principal work of Merovingian history - have been understood as a 'history of the Franks' and as an objective portrayal of history, albeit told by a naive narrator succeeding only in chronological organization. A new interpretation of the Histories is put forward in this 2001 book, in which the bishop of Tours can be seen to be giving each of his 'Ten Books' a self-contained topic, and also making use of the patristic method of typological biblical exegesis. By appreciating these elements, we can see clear connections between apparently unconnected, adjacent chapters, and to make out their real function. Gregory's historiographical interests can be seen as focusing on the development of a socio-political concept of society, which wishes to see the leadership of the Christian state entrusted to the joint government of bishops and king (christianus princeps).
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Three Poems
Gregory of Nazianzus was born into an aristocratic Christian family in Cappadocia during the reign of the emperor Constantine. He received a superb education in Athens and entered into the monastic life with his classmate and friend Basil (who would become known as "Basil the Great"). After reluctantly submitting to ordination to the priesthood in 362, he subsequently became the Bishop of Sasima. Upon the accession of Theodosius I to the imperial throne in 379 and the convening of the Council of Constantinople in 381, Gregory was summoned to the eastern imperial capital to serve as bishop of that city and as presider over the council. The unfortunate incidents that occurred in Constantinople at that time impelled Gregory to retire to his boyhood home and to devote himself to writing. The autobiographical poems in this volume relate the events of his life through his own unique perspective.
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Gregory of Nyssa
This work provides a concise and accessible introduction to the thought of the early church father Gregory of Nyssa with translations of key selections of his writings. Anthony Meredith presents a diverse range of Gregory's writings: his contribution to the debates of the period about the nature of God in argument with a form of extreme Arianism; his discussion of the nature and work of the Holy Ghost, against the so-called "Spirit fighters"; his defence of the humanity of Christ against those who denied it (notably Apollinarius); and the nature of fate and other philosophical issues.
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Gregory of Nazianzus
St Gregory of Nazianzus is known both for the quality and profundity of his theological works and also for the somewhat eccentric outlines of his personality, as revealed in his introspective writings and in the events of his career. As a rhetor and as a man of letters, he represents the sophistication and intelligence of high Greek culture in the late fourth century. In this volume, the author provides fresh translations of a comprehensive selection of St Gregory's varied works, biographical, poetic and theological.
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Gregory of Nazianzus on the Trinity and the Knowledge of God
Gregory of Nazianzus, a 4th-century bishop of Constantinople, receives relatively little attention from modern Western scholars, yet he is one of the most influential theologians in the history of Christian doctrine. Many modern Christians understand their religious beliefs through ideas originally expounded by Gregory, yet probably would not recognize his name. As an advocate for the conceptual understanding of the Trinity, Gregory set precedents for the way hisfellow and future Christians would perceive and worship God. Holding that Jesus was both fully divine and fully human, Gregory added new complexity to Christianitys grasp of the mysterious relationship between the Son and the Father. He also explored the nature of the Holy Spirit by means ofscriptural analysis, both in the Hebrew Scriptures and the New Testament. Gregorys enlightening revelations resonate throughout the varied religious landscape of Christian creed, cult, and code. Christopher A. Beeley examines Gregorys doctrine of the Trinity in the full range of his theological and practical vision of the Christian life. Beeley examines and analyzes Gregorys teachings on the purification, illumination, and limitations of the theologian; the saving work of Christ within the context of Gregorys understanding of salvation; the place of the Holy Spirit in the work of the Trinity; and the Trinitarian purpose of pastoral ministry. This book combines expansive coverage ofGregorys works with meticulous close-readings and analyses to impart new interpretations in the areas of Christology, Pneumatology, and Christian ministry.
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