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Die Groot Jaco Jacobs Storieboek
Vir die eerste keer word vyf van Jaco Jacobs se gewilde kinderverhale saam in een waarde-vir-geld omnibus uitgegee! Geniet hierdie fantastiese verhale oor onbeskofte feetjies, ’n geheimsinnige meermin, ’n superheld-boetie, ’n baie stink poets en ’n klomp raserige dinosourusse! Die omnibus bevat: Pasop vir die feetjies; Borrels; Superboetie; Koebaai, Gorilla en Die probleem met dinosourusse.
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Marc Jacobs: Unseen
Entering fashion history in 1993 with his notorious ‘grunge’ collection for Perry Ellis, Marc Jacobs would soon be hailed by American Vogue as ‘the dauphin of grungy, understated cool’. He quickly rose to become one of the most influential designers of his generation, both at the helm of his own label and as creative director of Louis Vuitton from 1998 to 2014. Known for his collaborations with prominent artists, musicians and muses – from Stephen Sprouse to Sonic Youth, Debbie Harry, Sofia Coppola and Chloë Sevigny, Marc Jacobs ‘changed what it means to be a fashion designer, just as once upon a time Andy Warhol changed what it meant to be an artist’, according to fashion historian Valerie Steele. Opening with an essay on the designer’s work, Marc Jacobs: Unseen unfolds chronologically, revisiting the designer’s most iconic creations and revealing previously unseen behind-the-scenes moments of models, hairdressers, stylists, make-up artists and Marc Jacobs himself at their most creative. Robert Fairer’s stunning and highenergy photographs capture the youth, glamour and spirit that defined Jacobs’s shows.
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Jacob in Jubilees
The patriarch Jacob functions as the main character in Jubilees, one of the most important early Jewish texts outside the Bible. This study investigates two important connections made by the author of Jubilees, Jacob and the Torah, and Jacob and the Abrahamic Promise (Gen 12:1–3 and parallels), both of which play an important role in Jubilees. Jacob functions as the perfect Israelite who follows the Deuteronomic commandments (addressed to Israel in the second person singular) to the utmost, and thus exemplifies the "holy seed" or "rest" of Israel, who will also inherit the Abrahamic Promise when they fulfil the Torah as Jacob did. Esau functions as an archetype of the apostate Israelite who will be left outside of the Promise. The study illuminates the early reception history of the Abrahamic Promise and its close connection with Deuteronomy. It gives background for scholars of early Judaism and Christianity dealing with the reception of the Law and the Promise as well as of the parting of Judaism and Christianity, where different readings of the patriarchal stories were influential (e.g., Sifre Deuteronomy).
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Empire from the Margins
The writings of three early modern Jewish historians highlight the divided allegiances of a Jewish diaspora living in and between the Spanish and Ottoman empires In 1492, the year that marked the start of Spain's transatlantic expansion, the Spanish monarchs expelled their Jewish subjects and triggered a mass Jewish migration to the lands of the Ottoman empire. But while the rise of these rival empires had tremendous impact on the Jewish population's geography, the historical accounts of contemporary Jews have remained peripheral to the study of early modern imperialism. In Empire from the Margins, Martin Jacobs seeks to understand how the history of empires appears through the lens of marginalized communities and to explore how Jews responded to Spanish and Ottoman imperial expansion. He approaches this history through the Hebrew chronicles of three sixteenth- and seventeenth-century Jewish authors. Elijah Capsali of Crete, Joseph ha-Kohen of Genoa, and Joseph Sambari of Cairo all lived in early modern hubs with global connections, and—in unusual detail for premodern Jewish historians—they described how the Spanish and Ottoman empires redrew the political, cultural, and religious map of the Mediterranean region while simultaneously transforming the transatlantic world. As Jews, these writers belonged to an ethno-religious minority within the Mediterranean basin where the Spanish and Ottoman empires were centered, and from here they expressed marginalized views on the Spanish and Ottoman regimes. At the same time, these Jewish authors belonged to Jewish networks that transcended imperial boundaries, and they voiced conflicting loyalties between different authorities and cultures. And Jacobs shows that, in writing about the Spanish and Ottoman expansion, these authors also grappled with the Jews' precarious position in their host societies and their own multilayered identities. Their shifting positionalities illuminate the divided allegiances of a Jewish diaspora living in and between competing empires.
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Jewish Question, 1875–1884
Although born in Australia, the historian and folklorist Joseph Jacobs (1854–1916) spent his adult years in England and America. Educated at Cambridge and Berlin, he came to public attention in 1882 following the publication in The Times of a series of articles on the persecution of Jews in Russia that had followed the assassination of Alexander II. The Mansion House Committee to aid the Jews of Russia was established as a result of these articles. In 1885 he published this book, listing all the printed works on the 'Jewish Question' that had appeared in the previous decade. It is notable that those items originating in Germany form the bulk of the bibliography, providing as much material as all other countries combined. Revealing in its scope, this has been described as the most important contemporary bibliography on the subject.
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![Persecution Of The Jews In Russia, 1881 [by J. Jacobs]](http://exclusivebooks.co.za/cdn/shop/files/9781020595585_59573dbe-c0d9-467f-b46b-bf9ccbcbd3e8.jpg?height=645&pad_color=fff&v=1715052579&width=315)
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