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Calvin and the Foundations of Modern Politics

Ralph C. Hancock
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      This work reopens the question of the relation of the Protestant Reformation to the emergence of a distinctively modern view of political activity. Providing a highly original reading of John Calvin's major work and an examination of some key interpretations of Calvinism, Ralph C. Hancock argues that Calvin should be considered a founder of modern civilization along with such "secular" thinkers as Machiavelli, Hobbes, and Descartes. According to Hancock, however, leading interpretations assume a dichotomy between the "worldly" and the "religious" which a close reading of Calvin's writings does not sustain. Hancock provides an illuminating commentary on Calvin's four-volume Institutes of the Christian Religion (1559), addressing both Calvin's political and ethical argument and the theological foundations of this argument. In Hancock's view, Calvin radically distinguishes between the religious and the secular in order to bind them together in a summons to worldly activity for the preservation of the species and the glory of God. The author thus uncovers the theological basis of Calvinism's historical activism and demonstrates the complex unity of Calvin's practical teaching and his theology. Hancock concludes by speculating on the implications of his findings for interpretations of the modern political theory of Strauss, Voegelin, and Blumenberg.
      Format: Paperback / softback CONTRIBUTORS: Ralph C. Hancock EAN: 9781587311024 COUNTRY: United States PAGES: WEIGHT: 416 g HEIGHT: 230 cm
      PUBLISHED BY: St Augustine's Press DATE PUBLISHED: 2011-11-15 CITY: GENRE: PHILOSOPHY / Political WIDTH: 156 cm SPINE:

      Book Themes:

      Social and political philosophy

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      Ralph C. Hancock is Professor of Political Science at Brigham Young University, where he teaches the tradition of political philosophy as well as contemporary political theory. His latest book is The Responsibility of Reason: Theory and Practice in a Liberal-Democratic Age. He is the President of the John Adams Center for the Study of Faith, Philosophy, and Public Affairs.
      This work reopens the question of the relation of the Protestant Reformation to the emergence of a distinctively modern view of political activity. Providing a highly original reading of John Calvin's major work and an examination of some key interpretations of Calvinism, Ralph C. Hancock argues that Calvin should be considered a founder of modern civilization along with such "secular" thinkers as Machiavelli, Hobbes, and Descartes. According to Hancock, however, leading interpretations assume a dichotomy between the "worldly" and the "religious" which a close reading of Calvin's writings does not sustain. Hancock provides an illuminating commentary on Calvin's four-volume Institutes of the Christian Religion (1559), addressing both Calvin's political and ethical argument and the theological foundations of this argument. In Hancock's view, Calvin radically distinguishes between the religious and the secular in order to bind them together in a summons to worldly activity for the preservation of the species and the glory of God. The author thus uncovers the theological basis of Calvinism's historical activism and demonstrates the complex unity of Calvin's practical teaching and his theology. Hancock concludes by speculating on the implications of his findings for interpretations of the modern political theory of Strauss, Voegelin, and Blumenberg.
      Format: Paperback / softback CONTRIBUTORS: Ralph C. Hancock EAN: 9781587311024 COUNTRY: United States PAGES: WEIGHT: 416 g HEIGHT: 230 cm
      PUBLISHED BY: St Augustine's Press DATE PUBLISHED: 2011-11-15 CITY: GENRE: PHILOSOPHY / Political WIDTH: 156 cm SPINE:

      Book Themes:

      Social and political philosophy

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      Ralph C. Hancock is Professor of Political Science at Brigham Young University, where he teaches the tradition of political philosophy as well as contemporary political theory. His latest book is The Responsibility of Reason: Theory and Practice in a Liberal-Democratic Age. He is the President of the John Adams Center for the Study of Faith, Philosophy, and Public Affairs.

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