BESTSELLERS

The essential little book that students love for demystifying academic writing, reading, and research Millions of students love “They Say / I Say” because it offers lively and practical advice they can use throughout their college career (and beyond). Now, students can learn how to connect their “I Say” to broader public conversations through a new chapter “In My Experience,” and they will engage more deeply with their assigned readings thanks to new co-author Laura Davies’s work on both a dynamic Norton Illumine Ebook and an energetic revision of the version with readings—making the Sixth Edition an even more useful tool for students throughout their college experience.

Read more less

On a typical day in Bennett County, South Dakota, farmers and ranchers work their fields and tend animals, merchants order inventory and stock shelves, teachers plan and teach classes, health workers aid the infirm in the county hospital or clinic, and women make quilts and heirlooms for their families or the county fair. Life is usually unhurried, with time for chatting with neighbors and catching up on gossip. But Bennett County is far from typical. Nearly a century ago the county was carved out of Pine Ridge Reservation and opened to white settlers. Today Bennett County sits awkwardly between the Pine Ridge and Rosebud Sioux Reservations, with nearly one-third of its land classified as "Indian Country" and the rest considered by many Pine Ridge Lakotas to still belong to the reservation. The county is home to a dynamic population, divided by the residents into three groups—"whites," "fullbloods," and "mixedbloods." Tensions between the three groups lurk admid the quiet harmony of Bennett County's everyday rural life and emerge in moments of community crisis.In a moving account, anthropologist Paula L. Wagoner tells the story of Bennett County, using snapshots of community events and crises, past and present, to reveal the complexity of race relations and identities there. A homecoming weekend at Bennett County High School becomes a flashpoint for controversy because of the differences of meaning ascribed by the county's three identity groups to the school's team name—the Warriors. At another time, the shooting of a Lakota man by a local non-Indian rancher and the volatile wake that follows demonstrate the impulse to racialize disputes that lies just beneath the surface of everyday life.Yet such very real problems of identity have not completely overwhelmed Bennett County. Wagoner also shows that despite their differences, residents have managed to find common ground as a region of "diverse insiders" who share an economic dependency on federal funds, distrust outsiders, and, above all, deeply love their land.

Read more less

The "Things of Greater Importance" provides a close look into the social and cultural context of medieval art, primarily as expressed in Bernard of Clairvaux's Apologia, the central document in the greatest artistic controversy to occur in the West prior to the Reformation and the most important source we have for understanding medieval attitudes toward art. Bernard wrote the Apologia during the medieval efflorescence of monumental sculpture and stained glass, of advanced architecture, of pilgrimage art, of high Romanesque, and of the origins of Gothic art.Rudolph places the Apologia, traditionally seen as a condemnation either of all religious art or of all monastic art, in a broader context, using it to explore the role of art in medieval society. He shows that Bernard was interested in the impact of art on contemporary monasticism in a more complex way than previously believed. The book offers the most thorough study available of the theoretical basis of medieval art as it functioned in society; and its implications for the art of both the Romanesque and Gothic periods, which were spanned by Bernard's life, are significant.

Read more less

Unter dem Motto „Pro-Ana“ treffen sich seit den späten 1990er Jahren vorwiegend junge Frauen im Internet, um gemeinsam magersüchtig zu werden. Wissenschaftlich wurde das Phänomen bisher vor allem hinsichtlich seiner potentiellen Gefahren untersucht. Im Dunkeln blieb dabei, was Pro-Ana eigentlich ist, welche Handlungen im Zentrum des Phänomens stehen oder wie sich Pro-Ana plattformübergreifend strukturiert. Dabei ist von besonderem Interesse, wie das soziale Gefüge der Teilnehmer*innen vor dem Hintergrund fast ausschließlich digital erfolgender Kommunikation dauerhaft bestehen kann. Über eine soziologische Websiteanalyse wird gezeigt, dass die Teilnehmer*innen die Online-Gemeinschaft in erster Linie als eine Motivationstechnik nutzen, die sie bei ihrem Vorhaben der drastischen Gewichtsreduktion unterstützt. Sie suchen diese auf, um sich in einer Art „Parallelprojektierung“ wechselseitig zum Abnehmen zu inspirieren und zu motivieren: Ihre Gleichheit in Bezug auf Projektziele und -dokumentationen ermöglicht es den Teilnehmer*innen, sich online etwa in Wettbewerben zu messen und einander als Gemeinschaft zu erfahren. Ihre Differenzen im Projektfortschritt bilden hingegen die Voraussetzung dafür, leuchtende Vorbilder unter ihren Mitstreiter*innen zu finden, die den Glauben an die Machbarkeit eines pro-anorektischen Gewichtsabnahmeprojekts in entscheidendem Maße stützen.  

Read more less

The Third UN is the ecology of supportive non-state actors-intellectuals, scholars, consultants, think tanks, NGOs, the for-profit private sector, and the media-that interacts with the intergovernmental machinery of the First UN (member states) and the Second UN (staff members of international secretariats) to formulate and refine ideas and decision-making at key junctures in policy processes. Some advocate for particular ideas, others help analyze or operationalizetheir testing and implementation; many thus help the UN 'think'. While think tanks, knowledge brokers, and epistemic communities are phenomena that have entered both the academic and policy lexicons, their intellectual role remains marginal to analyses of such intergovernmental organizations as theUnited Nations.

Read more less

"Only in America could a would-be monk convince a faded televisionstar to pitch a rehabilitation device designed for Scandinavianskiers and create a nationwide sensation. The marketing strategyalone is worth the price of admission." --Paul B. Brown Special Correspondent for the Business News Network(BNN) and coauthor of Customers for Life "This is the first time the person behind a fad lays out the wholemarketing strategy he used. Even I learned a lot." --Bob Rice Pet Rock Promoter "Within a matter of months, Peter Bieler created a $100,000,000industry out of nothing. This fascinating book chroniclesstep-by-step how he did it." --Steve Dworman Publisher, Infomercial Marketing Report "As a jack, in an emergency, if you have a very small car ... As arack to dry homemade pasta ... Prop it on its side and presto! Twinpicture frames ... Have it bronzed and claim it's a very earlyHenry Moore ..." --Diane White columnist for The Boston Globe on alternate uses forthe ThighMaster See Inside for Exciting Contest Details!

Read more less

The Temperance movement that sought to persuade drinkers of alcohol to reduce consumption, or give it up altogether, was a particularly significant force throughout the United Kingdom in the second half of the 19th century and the early part of the 20th. In Hampshire two strands were quickly apparent; some advocated moderation of drinking habits while others campaigned for total abstinence, often referred to as “teetotalism”. County advocates of both views were often in conflict with each other, and with brewers and public house licensees who wanted no restrictions. Local and national temperance groups established societies in Hampshire, some providing sickness and death benefits. They flourished until about the second quarter of the 20th century when decline began, which accelerated until the movement had largely died out by 1970. “This diabolical sin of drunkenness” charts the history of temperance in Hampshire, the involvement of national and local leaders, the huge commitment of large numbers of volunteers, and spells out the successes, frustrations, and the disagreements that sometimes resulted in court appearances and, in a few cases, prison sentences.

Read more less

In the 1950s, the Confederated Salish and Kootenai Tribes were high on the list of Indian tribes to be terminated as a tribal and Native community. Jaakko Puisto’s history describes the struggle of the Confederated Salish and Kootenai Tribes to avoid congressional termination of the Flathead Indian Reservation in western Montana. He tells of the debate within the tribes and their work to build political and public support. With the help of the Montana congressional delegation, the bill to terminate the reservation was defeated. Puisto compares the experience of the Confederated Salish and Kootenai Tribes with that of other tribes, such as the Klamath and the Menominee Indians, who were terminated in the 1950s. Termination proved to be a disaster for the tribes who experienced it. In the 1970s, the tribes again debated termination, but this time the push to terminate came from within the tribes. Puisto describes how the tribes decided against the termination proposals and then went on to assert their political and economic sovereignty. The tribes survived the challenges of the twentieth century to become important political and economic players in twenty-first-century Montana.  

Read more less